背景:云龙县白族,云南西北部,中国,已将药用植物和传统疗法用于民族兽医实践。白族自古以来就掌握了牲畜养殖的民族兽医治疗方法。白族的传统民族兽医知识现在正面临灭绝,他们独特的民族兽医实践很少被记录。这项研究记录了动物疾病,EMP,以及云龙县的相关传统知识,中国。
方法:2021-2022年在云龙县6个乡镇开展了民族植物学田野调查。数据是通过半结构化访谈获得的,参与性观察,和关键人物面试。共采访了68名举报人,并使用线人共识因子和使用报告(URs)评估当地社区目前的民族兽医实践.关于牲畜疾病的信息,药用植物,还获得了传统的民族兽医学知识。
结果:共有90种植物属于51科,84属被白族用作EMP,和菊科植物是最常用的。共采访了68名举报人,包括58名男性(85.3%)和10名女性(14.7%)。最常用的EMP部分包括根,整个植物,叶子,和茎,在这次实地调查中发现的常见牲畜疾病包括创伤和骨折,胃肠道疾病,呼吸系统疾病,寄生虫病,杂项,毒蛇咬伤,生殖疾病,传染病,皮肤病,和泌尿系疾病。大多数EMPs是草药(77.78%)。庭院是云龙县药用植物的栖息地之一。
结论:民族兽医学的传统知识与白族当地的社会文化特征有关。植物被用于文化传统,which,反过来,滋养植物文化。文化多样性和生物多样性是相互依存的。由于西方兽医学的日益普及,这种传统知识有消失的危险,生活方式的改变,和主流文化的影响。因此,重要的是继续研究民族兽医实践。
BACKGROUND: The Bai people in Yunlong County, northwest Yunnan, China, have used medicinal plants and traditional remedies for ethnoveterinary practices. The Bai have mastered ethnoveterinary therapeutic methods in
livestock breeding since ancient times. The Bai\'s traditional ethnoveterinary knowledge is now facing extinction, and their unique ethnoveterinary practices have rarely been recorded. This
study documented animal diseases, EMPs, and related traditional knowledge in Yunlong County, China.
METHODS: Ethnobotanical fieldwork was conducted in six villages and townships of Yunlong County between 2021 and 2022. Data were obtained through semi-structured interviews, participatory observations, and keyperson interviews. A total of 68 informants were interviewed, and the informant consensus factor and use reports (URs) were used to evaluate the current ethnoveterinary practices among the local communities. Information on
livestock diseases, medicinal plants, and traditional ethnoveterinary medicine knowledge were also obtained.
RESULTS: A total of 90 plant species belong to 51 families, 84 genera were recorded as being used as EMPs by the Bai people, and Asteraceae plants are most frequently used. A total of 68 informants were interviewed, including 58 men (85.3%) and 10 women (14.7%). The most commonly used EMPs parts included the roots, whole plants, leaves, and stems, and the common
livestock diseases identified in this field investigation included trauma and fracture, gastrointestinal disorders, respiratory disorders, parasitic diseases, miscellaneous, venomous snake bites, reproductive diseases, infectious diseases, skin disease, and urinary diseases. Most of the EMPs are herbs (77.78%). Courtyard is one of the habitats of medicinal plants in Yunlong County.
CONCLUSIONS: Traditional knowledge of ethnoveterinary medicine is related to the local sociocultural characteristics of the Bai. Plants are used in cultural traditions, which, in turn, nourish the plant culture. Cultural diversity and biodiversity are interdependent. This traditional knowledge is at risk of disappearance because of the increasing extension of Western veterinary medicine, lifestyle changes, and mainstream cultural influences. Therefore, it is important to continue research on ethnoveterinary practices.