MEDICAL ETHICS

医学伦理学
  • 文章类型: Journal Article
    目的:作为FERN可行性研究的一部分,这项定性研究旨在探索父母和临床医生对可接受性的看法,一项随机对照试验(RCT)的可行性和设计,在单绒毛膜(MC)双胎妊娠合并早发型(24周前)选择性胎儿生长受限(sFGR)中,积极干预与期待治疗的比较.干预措施可能包括激光治疗或选择性终止,这可能导致一个或两个双胞胎死亡或严重残疾。
    方法:对父母和临床医生进行定性半结构化访谈。使用反身主题分析对数据进行了分析,并根据生物医学伦理学原则进行了考虑。
    方法:我们采访了19位英国父母(六位母亲,两个伴侣)或最近经历过(八个母亲,三名合作伙伴)MC双胎妊娠的早发性sFGR和来自英国和欧洲的14名专科临床医生。
    结果:参与者认为拟议的RCT是“道德模糊”,因为他们认为MC双胎妊娠sFGR的管理应根据sFGR的类型和严重程度进行个体化。临床医生优先考虑胎龄,尺寸,生长速度降低,对胎盘血管的访问和父母干预的可接受性。关于选择性终止的讨论和决策似乎会造成长期伤害(恶意)。对于父母和临床医生来说,最重要的结果是“活产”。对于临床医生来说,这是至少一个双胞胎的活产。对于父母来说,这意味着两个双胞胎的活产,即使这意味着他们的婴儿有神经发育障碍或残疾。
    结论:MC双胎妊娠sFGR的所有三种妊娠管理方法都有风险和益处,父母的最终目标是接受个性化护理,以实现两个双胞胎的最佳结果。RCT对于父母或临床医生来说是不可接受的,或者在道德上是合适的。应该考虑替代研究设计来回答这个重要的研究问题。
    OBJECTIVE: As part of the FERN feasibility study, this qualitative research aimed to explore parents\' and clinicians\' views on the acceptability, feasibility and design of a randomised controlled trial (RCT) of active intervention versus expectant management in monochorionic (MC) diamniotic twin pregnancies with early-onset (prior to 24 weeks) selective fetal growth restriction (sFGR). Interventions could include laser treatment or selective termination which could lead to the death or serious disability of one or both twins.
    METHODS: Qualitative semi-structured interviews with parents and clinicians. Data were analysed using reflexive thematic analysis and considered against the Principles of Biomedical Ethics.
    METHODS: We interviewed 19 UK parents experiencing (six mothers, two partners) or had recently experienced (eight mothers, three partners) early-onset sFGR in MC twin pregnancy and 14 specialist clinicians from the UK and Europe.
    RESULTS: Participants viewed the proposed RCT as \'ethically murky\' because they believed that the management of sFGR in MC twin pregnancy should be individualised according to the type and severity of sFGR. Clinicians prioritised the gestational age, size, decrease in growth velocity, access to the placental vessels and acceptability of intervention for parents. Discussions and decision-making about selective termination appeared to cause long-term harm (maleficence). The most important outcome for parents and clinicians was \'live birth\'. For clinicians, this was the live birth of at least one twin. For parents, this meant the live birth of both twins, even if this meant that their babies had neurodevelopmental impairment or disabilities.
    CONCLUSIONS: All three pregnancy management approaches for sFGR in MC twin pregnancy carry risks and benefits, and the ultimate goal for parents is to receive individualised care to achieve the best possible outcome for both twins. An RCT was not acceptable to parents or clinicians or seen as ethically appropriate. Alternative study designs should be considered to answer this important research question.
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  • 文章类型: Journal Article
    背景:联合委员会强调文化能力和有效沟通在优质医疗中的重要性,特别是在寿命终止(EOL)期间,当决策受到不同文化和宗教背景的影响时。对于正统犹太患者来说,用于EOL决策的哲学框架可能与传统西方医学伦理学中的哲学框架相冲突.在本文中,我们探讨了虔诚的犹太患者的EOL决策的复杂性,并强调了方法可能与西方伦理框架有何不同。
    目的:本文旨在使临床医生熟悉正统犹太患者的EOL偏好,组织成一个名为“因果关系论”的伦理框架。以开放的态度领导,强调文化谦逊,我们探索整合这种观点的方式,可以允许在文化上适当和富有同情心的EOL护理。
    方法:使用案例研究方法,我们关注一名79岁的正统犹太男性因重伤住院。分析病人的医疗过程,强调他的家人与他们的拉比协商做出的决定可能与西方伦理框架哲学做出的决定有所不同。
    结论:这个案例说明了西方医疗实践与正统犹太信仰相交时可能出现的伦理紧张关系,特别是关于脑死亡,复苏,和人工营养。我们强调在进行EOL决策时需要文化敏感性,允许尊重宗教观点的富有同情心和全面的护理。本文有助于为临床医生提供一种结构,以符合其文化和宗教身份的方式,为虔诚的犹太患者提供复杂的EOL护理需求。
    BACKGROUND: The Joint Commission emphasizes the importance of cultural competence and effective communication in quality medical care, particularly during end-of-life (EOL), when decisions are influenced by diverse cultural and religious backgrounds. For Orthodox Jewish patients, the philosophical framework used for EOL decision-making may conflict with that used in traditional Western medical ethics. In this paper, we explore the complexities of EOL decision-making for devout Jewish patients and highlight how approaches may differ from a Western ethical framework.
    OBJECTIVE: This paper aims to familiarize clinicians with EOL preferences of Orthodox Jewish patients, organized into an ethical framework called \'casuistic deontology\'. Leading with an open-minded approach emphasizing cultural humility, we explore ways in which integrating this perspective can allow for culturally appropriate and compassionate EOL care.
    METHODS: Using a case study methodology, we focus on a 79-year-old Orthodox Jewish male hospitalized with severe injuries. The patient\'s medical course is analyzed, highlighting how the decisions made by his family in consultation with their Rabbi may differ from the decisions made with a philosophy of a Western ethical framework.
    CONCLUSIONS: This case illustrates the ethical tensions that may arise when Western medical practices intersect with Orthodox Jewish beliefs, particularly regarding brain death, resuscitation, and artificial nutrition. We underscore the need for cultural sensitivity when approaching EOL decision-making, allowing for compassionate and comprehensive care that respects religious perspectives. This paper helps provide a structure for clinicians to navigate the complex EOL care needs for the devout Jewish patient in a manner consistent with their cultural and religious identity.
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  • 文章类型: Journal Article
    目的:评估制药公司向日本循环学会认证的心脏病专家委员会支付个人费用的程度和趋势。
    方法:使用公开数据库数据的回顾性分析研究。
    方法:该研究的重点是向日本的心脏病专家支付费用。
    方法:截至2021年,所有15048名心脏病专家均获得了日本循环学会的董事会认证。
    方法:主要结果是2016-19年度心脏病专家的个人支付程度。次要结果包括对同期这些付款趋势的分析。
    结果:在所有15048名获得董事会认证的心脏病专家中,9858(65.5%)在2016-19年度收到的个人付款总额为112934503美元,涉及165013笔交易。每位心脏病专家的薪酬中位数为2947美元(IQR,$1012-$8787),平均值为11456美元(SD,$35876)。基尼系数为0.840,表明支付给少数心脏病专家的费用高度集中。前1%,5%和10%的心脏病专家接受了31.6%,所有付款的59.4%和73.5%,分别。在研究期间,接受付款的心脏病专家数量或每位心脏病专家的付款数量没有显着趋势。
    结论:在4年的研究期间,超过65%的日本心脏病专家从制药公司获得了个人报酬。尽管大多数心脏病专家的付款金额相对较小,少数心脏病专家收到了绝大多数的付款。
    OBJECTIVE: To evaluate the extent and trends of personal payments from pharmaceutical companies to cardiologists board-certified by the Japanese Circulation Society.
    METHODS: A retrospective analysis study using data from a publicly available database.
    METHODS: The study focused on payments to cardiologists in Japan.
    METHODS: All 15 048 cardiologists who were board-certified by the Japanese Circulation Society as of 2021.
    METHODS: The primary outcome was the extent of personal payments to cardiologists in 2016-19. Secondary outcomes included the analysis of trends in these payments over the same period.
    RESULTS: Of all 15 048 board-certified cardiologists, 9858 (65.5%) received personal payments totaling $112 934 503 entailing 165 013 transactions in 2016-19. The median payment per cardiologist was $2947 (IQR, $1022-$8787), with a mean of $11 456 (SD, $35 876). The Gini Index was 0.840, indicating a high concentration of payments to a small number of cardiologists. The top 1%, 5% and 10% of cardiologists received 31.6%, 59.4% and 73.5% of all payments, respectively. There were no significant trends in the number of cardiologists receiving payments or number of payments per cardiologist during the study period.
    CONCLUSIONS: More than 65% of Japanese cardiologists received personal payments from pharmaceutical companies over the 4-year study period. Although the payment amount was relatively small for the majority of cardiologists, a small number of cardiologists received the vast majority of the payments.
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  • 文章类型: Journal Article
    背景:随着人工智能(AI)在医疗保健领域的普及,包括机器人手术和图像分析等应用,世界医学协会强调将人工智能教育整合到医学课程中。这项研究评估了医学生对“医学中的人工智能”的看法,他们对人工智能教育培训的偏好,以及他们对人工智能在医疗保健中的伦理影响的理解。
    方法:在喀拉拉邦的325名医学生中进行了一项横断面研究,半结构化问卷。调查收集了人口统计数据,任何过去关于人工智能的教育经验,参与者对他们的知识进行自我评估,并评估他们对人工智能在医学中应用的自我感知理解。参与者回答了十二个李克特量表的问题,这些问题针对的是观念和道德方面,以及他们对课程中所建议的AI主题的意见。
    结论:AI被视为一种辅助技术,用于减少57.2%的学生和54.2%的学生的医疗错误,认为AI可以提高医疗决策的准确性。大约49%的人认为人工智能可能会改善医疗保健的可及性。37.6%的人担心人工智能取代医生,69.2%的人担心医学的人文方面会减少。学生担心信任的挑战(52.9%),医患关系(54.5%)和违反专业保密(53.5%).只有3.7%的人完全有能力告知患者与AI应用相关的特征和风险。表达了对结构化AI培训的强烈需求,特别是在减少医疗差错(76.9%)和道德问题(79.4%)方面。
    结论:这项研究强调了医学生对本科课程中结构化AI培训的需求,强调其在解决不断变化的医疗保健需求和道德考虑方面的重要性。尽管存在广泛的伦理问题,大多数人认为人工智能是医疗保健中的辅助技术。这些发现为课程开发和定义医学生AI教育中的学习成果提供了有价值的见解。
    BACKGROUND: As Artificial Intelligence (AI) becomes pervasive in healthcare, including applications like robotic surgery and image analysis, the World Medical Association emphasises integrating AI education into medical curricula. This study evaluates medical students\' perceptions of \'AI in medicine\', their preferences for AI training in education, and their grasp of AI\'s ethical implications in healthcare.
    METHODS: A cross-sectional study was conducted among 325 medical students in Kerala using a pre-validated, semi structured questionnaire. The survey collected demographic data, any past educational experience about AI, participants\' self-evaluation of their knowledge and evaluated self-perceived understanding of applications of AI in medicine. Participants responded to twelve Likert-scale questions targeting perceptions and ethical aspects and their opinions on suggested topics on AI to be included in their curriculum.
    CONCLUSIONS: AI was viewed as an assistive technology for reducing medical errors by 57.2% students and 54.2% believed AI could enhance medical decision accuracy. About 49% agreed that AI could potentially improve accessibility to healthcare. Concerns about AI replacing physicians were reported by 37.6% and 69.2% feared a reduction in the humanistic aspect of medicine. Students were worried about challenges to trust (52.9%), patient-physician relationships (54.5%) and breach of professional confidentiality (53.5%). Only 3.7% felttotally competent in informing patients about features and risks associated with AI applications. Strong demand for structured AI training was expressed, particularly on reducing medical errors (76.9%) and ethical issues (79.4%).
    CONCLUSIONS: This study highlights medical students\' demand for structured AI training in undergraduate curricula, emphasising its importance in addressing evolving healthcare needs and ethical considerations. Despite widespread ethical concerns, the majority perceive AI as an assistive technology in healthcare. These findings provide valuable insights for curriculum development and defining learning outcomes in AI education for medical students.
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  • 文章类型: Journal Article
    不良事件(AE)的伦理披露给医生带来了机遇和挑战,并对麻醉医师产生了独特的影响。AE披露得到了患者的支持,监管组织,和医生。披露是医生对患者的道德义务的一部分,支持充分知情的患者决策,是根本原因分析的关键组成部分。AE披露的障碍包括医患关系的中断,害怕诉讼,和训练不足。旨在支持披露和减轻对不利法律后果的担忧的道歉法律并未履行最初的承诺。培训和机构沟通计划支持医生提供胜任,道德AE披露。
    Ethical disclosure of adverse events (AE) presents opportunities and challenges for physicians and has unique ramifications for anesthesiologists. AE disclosure is supported by patients, regulatory organizations, and physicians. Disclosure is part of a physician\'s ethical duty toward patients, supports fully informed patient decision making, and is a critical component of root cause analysis. Barriers to AE disclosure include disruption of the doctor-patient relationship, fear of litigation, and inadequate training. Apology laws intended to support disclosure and mitigate concern for adverse legal consequences have not fulfilled that initial promise. Training and institutional communication programs support physicians in providing competent, ethical AE disclosure.
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  • 文章类型: Journal Article
    重症监护的发展刺激了脑死亡标准的制定,以应对对治疗资源和不受监管的器官采购的关注。诊断集中在不可逆的脑功能丧失和随后的全身生理崩溃,随后被编入法律。随着重症监护的改善,生理崩溃(虽然占主导地位)并不是对脑死亡的道德和法律基础的不可避免的挑衅批评。其他标准没有成功提出,但不可逆性仍然是概念基础。当家庭拒绝诊断时,可能会出现冲突-导致道德,文化,以及传播挑战和对多样性的影响,股本,和包容。
    The development of critical care stimulated brain death criteria formulation in response to concerns on treatment resources and unregulated organ procurement. The diagnosis centered on irreversible loss of brain function and subsequent systemic physiologic collapse and was subsequently codified into law. With improved critical care, physiologic collapse (while predominant) is not inevitable-provoking criticisms of the ethical and legal foundation for brain death. Other criteria have been unsuccessfully proposed, but irreversibility remains the conceptual foundation. Conflicts can arise when families reject the diagnosis-resulting in ethical, cultural, and communication challenges and implications for diversity, equity, and inclusion.
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  • 文章类型: Journal Article
    1992年,美国麻醉医师学会伦理委员会成立,主要是为了解决现有的“不要复苏”命令提出麻醉的患者的权利。为这些患者的道德管理编写的指南指出,应重新考虑此类命令,而不是撤销,从而尊重患者的自决。委员会还通过扩大其伦理基础以反映不断变化的伦理意见气氛,重写了《麻醉学伦理实践指导原则》。这些准则描述了道德上适当的行为和行为,包括麻醉师对患者的道德责任,自己,同事们,医疗机构,社区和社会。
    In 1992, the American Society of Anesthesiologists Committee on Ethics was formed primarily to address the rights of patients with existing Do-Not-Resuscitate orders presenting for anesthesia. Guidelines written for the ethical management of these patients stated that such orders should be reconsidered-not rescinded-thus respecting patient self-determination. The Committee also rewrote the reigning Guidelines for the Ethical Practice of Anesthesiology by expanding its ethical foundations to reflect the evolving climate of ethical opinions. These Guidelines described ethically appropriate conduct and behavior, including anesthesiologists\' ethical responsibilities to patients, themselves, colleagues, health-care institutions, and community and society.
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  • 文章类型: Journal Article
    自20世纪50年代所谓的“数字革命”开始以来,技术工具已经被开发出来,以简化和优化传统技术,耗时,和许多医生费力的收藏。近年来,已经开发了越来越复杂的“自动收集”系统,他们实际上可以进入日常临床实践。本文不仅提供了此类工具演变的历史概述,而且还探讨了从传统到数字回忆的过渡的道德和医学法律影响,包括保护数据机密性,在数字和健康素养较差的患者中,保持医患对话的沟通有效性和护理安全性。
    It is since the beginning of the so-called \'digital revolution\' in the 1950s that technological tools have been developed to simplify and optimise traditional, time-consuming, and laborious anamnestic collection for many physicians. In recent years, more and more sophisticated \'automated\' anamnestic collection systems have been developed, to the extent that they can actually enter daily clinical practice. This article not only provides a historical overview of the evolution of such tools, but also explores the ethical and medico-legal implications of the transition from traditional to digital anamnesis, including the protection of data confidentiality, the preservation of the communicative effectiveness of the doctor-patient dialogue and the safety of care in patients with poor digital and health literacy.
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  • 文章类型: Journal Article
    非指向性原则仍然是遗传学的重要原则。然而,在过去的二十年里,这个概念受到了越来越多的批评。关于它在遗传学中的具体情况的适当性正在进行讨论,特别是考虑到基因医学最近的重大进步。尽管围绕非指导性的争论,明显缺乏最新的国际研究,从实际从事遗传咨询的人的角度对这一问题进行实证调查。解决这个差距,我们的文章探讨了德国和瑞士医学遗传学家的观点和经验。采用反身性主题分析对20次定性访谈进行了分析。参与者的回答显示,他们在理解和应用这一概念方面存在很大的不确定性和分歧。这似乎引起了困扰,因为许多遗传学家指出,由于基因组测试结果导致的治疗影响的可能性越来越大,该原则难以付诸实践,并且在道德上不再是合理的。我们的定性实证研究提供的见解与正在进行的关于定义的理论辩论一致,合法性,原则的可行性。对非指向性的充分细致的理解和应用似乎对于规避该原则固有的风险至关重要,同时促进患者的自主性和仁慈。
    The principle of non-directiveness remains an important tenet in genetics. However, the concept has encountered growing criticism over the last two decades. There is an ongoing discussion about its appropriateness for specific situations in genetics, especially in light of recent significant advancements in genetic medicine. Despite the debate surrounding non-directiveness, there is a notable lack of up-to-date international research empirically investigating the issue from the perspective of those who actually do genetic counselling. Addressing this gap, our article delves into the viewpoints and experiences of medical geneticists in Germany and Switzerland. Twenty qualitative interviews were analysed employing reflexive thematic analysis. Participants\' responses revealed substantial uncertainties and divergences in their understanding and application of the concept. It seems to cause distress since many geneticists stated that the principle was difficult to put into clinical practice and was no longer ethically justified given the increasing likelihood of therapeutic implications resulting from genomic testing outcomes. The insights provided by our qualitative empirical study accord with the ongoing theoretical debate regarding the definition, legitimacy, and feasibility of the principle. An adequately nuanced understanding and application of non-directiveness seems crucial to circumvent the risks inherent in the principle, while promoting patient autonomy and beneficence.
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  • 文章类型: Editorial
    未来的战争可能会涉及近乎对等或对等的冲突,在这种冲突中,大规模伤亡的风险很大。由于反访问和区域拒绝,空中优势将无法保证,这将阻碍伤亡人员的迅速疏散和补给。在这种情况下,军事医务人员可能会被迫,由于战场和战术必要性的限制,实施反向分类,其中受伤较轻的服务人员首先得到治疗。然而,反向分类可能与国际人道主义法不一致。此外,如果需要实施反向分诊,从现有的军事学说来看,这不确定何时合适或可能采取的步骤,这突出了反向分类之前存在的差距,应该被视为战场上的军事理论。最后,我们质疑反向分诊可能对军事医务人员的心理影响,单位士气和单位凝聚力。虽然最近有建议认为,在近期的未来冲突中可能需要实施反向分类,这些问题挥之不去。现在是西方军队评估反向分类的优点和潜在缺点的时候了。
    Future warfare will likely involve near-peer or peer-peer conflict in which there is a great risk of mass casualty scenarios. Because of anti-access and area denial, air superiority will not be guaranteed, which will hamper rapid evacuation of casualties as well as resupply. Under such circumstances, military medical personnel may be forced, due to the constraints of the battlefield and tactical necessity to return servicemembers to duty, to implement reverse triage in which servicemembers with less severe injuries are treated first. However, reverse triage is potentially incongruent with international humanitarian law. Furthermore, should reverse triage need to be implemented, from the extant military doctrine it is not certain when this would be appropriate or the steps that might be followed, which highlight the gaps that exist before reverse triage should be considered as military doctrine on the battlefield. Lastly, we question the psychological impact that reverse triage could portend on military medical personnel, unit morale and unit cohesion. While there have been recent recommendations that reverse triage might need to be implemented in a near-term future conflict, these issues linger. It is time for Western militaries to assess the merits of reverse triage and the potential drawbacks.
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