This study aimed to explore the relationship between faith in intuition and moral judgment and the underlying mechanism among Chinese college students using a questionnaire and experimental method. The results showed that levels of faith in intuition predicted more moral wrongness regarding ambiguous hurtful behaviors than unambiguous ones. Additionally, the perceived harm mediated the effect of individuals\' levels of faith in intuition on moral wrongness regarding ambiguous harm behaviors but not regarding unambiguous harm behaviors. The results of this study provide empirical evidence on the relationship between faith in intuition and moral judgment in Chinese culture and have implications for future studies of moral judgments.

Effects of religion, spirituality and supernatural beliefs (RSS) upon health in mainland China remain poorly understood, despite strong RSS beliefs influencing Chinese society. We conducted a Chinese-English bilingual systematic review to summarize the state of RSS-health research in mainland China. Study quality was assessed using the Critical Appraisal Skills Program tool. We screened 1858 studies, 162 of which were included in the review. From 2000-2004 to 2015-2019, the number of RSS-health studies in China increased from five to 73. However, only 7% of studies were rated as higher quality. Cross-sectional and case-control studies represented the vast majority of study designs (94%) and religious affiliation was the only RSS measure for 58% of studies. Higher, moderate, and lower quality studies indicated that RSS has both beneficial and adverse health implications. RSS-health research in China has accelerated rapidly in the last 20 years, but fundamental gaps in knowledge remain. Longitudinal study designs and nuanced RSS measures are needed to advance understanding of RSS health effects in China.

Against a backdrop of faith-based alcohol treatment \'filling the gaps\' left by long term restructuring of service provision, funding cuts and marketisation of health and social care this paper makes connections between critical geographies of alcohol policy and service-users everyday lives in England and Wales. Presenting ethnographic research I highlight strategies, practices and performances - \'playing the game\'- as service users navigate the multi-scalar impacts of \'austerity\' policies, rollback neoliberal governance and \'recovery citizenship\' focused on notions of vulnerablity, responsibilisation and \'underclass\' behavioural politics. More specifically, the study foregrounds \'fitting in\'; \'faking it\'; \'conspiracy theories\'; and/or \'spiritual journeys\' to evidence service-users complex and sophisticated knowledges and experiences of contemporary landscapes of alcohol policy and treatment regimes. The conclusion signposts future directions for research.

While the historical importance of religion in alcohol treatment is well known, the size, scope and significance of contemporary activities remain unclear. Here we begin to address this gap in knowledge by presenting results from a mixed methods study of faith-based alcohol treatment in England and Wales. The paper begins by mapping location, religious affiliation, organisational structure and service provision. We then discuss evidence regarding challenges, opportunities and tensions bound up with faith-based organisations \'filling gaps\' left by long term restructuring of alcohol service provision, recent \'austerity\' funding cuts and relationships between secular and faith-based organisations. In the final substantive section, we engage with questions of ethics and care by focusing on the internal workings of a subset of faith-based programs that make requirements for religious participation. Drawing on the variegated experiences of service-users, we reflect on the ethics of religious conversion in faith-based alcohol treatment. The conclusion offers policy and practice relevant insights and outlines areas for future research on religion, austerity, and alcohol treatment.