Sportswashing is defined as individuals, groups, companies, or countries/regimes\' involvement in sports to improve their own reputation and/or to distract from or normalize wrongdoing. This cross-sectional survey is the first empirical study on sportswashing in relation to gambling. The sample consisted of United Kingdom residents who reported past 12-month gambling (N = 786, 50% women, mean age = 45.6, SD = 15.2). We investigated how many were familiar with sportswashing and their attitudes toward gambling when sportswashing is involved. Exploratory and confirmatory factor analysis (CFA) were conducted on the attitudes scale that was developed for the current study. Multiple regressions were used to examine if individual differences in terms of age, gender, personality, moral foundations, political trust and efficacy, and/or gambling risk were associated with such attitudes. Finally, we examined the percentage of people who avoid gambling on teams/events when sportswashing is involved, including group differences in avoidance and motivations for avoidance according to gambling risk. The results showed that only 32% had heard about sportswashing prior to the survey. CFA indicated that attitudes toward sportswashing and gambling as conceptualized in the scale used in the current study can broadly be categorized into two dimensions: How individuals relate to sportswashing when gambling (\"self-factor\") and how individuals think gambling companies and regulators should regulate sportswashing and gambling [an \"external-factor,\" p < 0.001, CFI = 0.0.996, RMSEA = 0.090, 90% CI (0.077, 0.104)]. Multiple regressions indicated that measures of individual differences explained a significant amount of variance in self-oriented (F (17, 765) = 7.19, p < 0.001, adjusted R2 = 0.12) and external-oriented (F (17, 765) = 8.40, p < 0.001. adjusted R2 = 0.14) attitude toward gambling and sportswashing. Avoidance of betting when sportswashing is involved was reported by 43%. The proportion was lower among those with moderate gambling risk/problem gambling (35%) compared to those with no/low gambling risk (45%). It is concluded that further scale development could help elucidate individual differences in attitudes toward sportswashing and gambling. Sportswashing remains an important social issue, and the present study indicates that this has high relevance for the gambling field.

OBJECTIVE: We aim to explore the status of nurses\' ethical behaviours in clinical practice and what contributes to nurses\' unethical behaviours.
BACKGROUND: Nurses\' ethical behaviours strongly impact the nurse-patient relationship and the quality of nursing services. Therefore, we must understand the status of clinical nurses\' ethical behaviours and the causes of nurses\' unethical behaviours.
METHODS: Focus group and in-depth semistructured interviews were conducted with 21 head nurses and nine nurses, respectively. The data were analysed by content analysis.
RESULTS: The analysis revealed seven themes: lack of awareness of the protection of patients\' privacy; violation of patients\' autonomy; improper communication; failure to protect the patient\'s best interests; lack of moral emotion; lack of psychological care for special patients; and causes of unethical behaviour.
CONCLUSIONS: The present situation of ethical nursing behaviour is not optimistic, and there are still many unethical nursing behaviours in clinical work. There are many reasons for unethical behaviours. Efforts should be made related to nurses, patients, workload, the ethical climate and rules and regulations to improve the situation.
CONCLUSIONS: Nursing managers can improve ethical behaviour by strengthening nurses\' ethics studies, enhancing nurses\' professional identity and social status, optimizing the allocation of nursing human resources, creating a good ethical climate and improving relevant rules and regulations.

OBJECTIVE: To describes nurses\' moral experiences with Medical Assistance in Dying in the Canadian context.
BACKGROUND: Nurses perform important roles in Medical Assistance in Dying in Canada and do so within a unique context in which Medical Assistance in Dying is provided through healthcare services and where accessibility is an important principle. International literature indicates that participating in Medical Assistance in Dying can be deeply impactful for nurses and requires a high degree of moral sense-making.
METHODS: A qualitative interview study guided by Interpretive Description using the COREQ checklist.
RESULTS: Fifty-nine nurses from across Canada participated in the study. The decision to participate in Medical Assistance in Dying was influenced by family and community, professional experience and nurses\' proximity to the act of Medical Assistance in Dying. Nurses described a range of deep and sometimes conflicting emotional reactions provoked by Medical Assistance in Dying. Nurses used a number of moral waypoints to make sense of their decision including patient choice, control and certainty; an understanding that it was not about the nurse; a commitment to staying with patients through suffering; consideration of moral consistency; issues related to the afterlife; and the peace and gratitude demonstrated by patients and families.
CONCLUSIONS: The depth of nurses\' intuitional moral responses and their need to make sense of these responses are consistent with Haidt\'s theory of moral experience in which individuals use reasoning primarily to explain their moral intuition and in which moral change occurs primarily through compassionate social interaction. Further, work on the moral identity of nursing provides robust explanation of how nurses\' moral decisions are contextually and relationally mediated and how they seek to guard patient vulnerability, even at their own emotional cost.
CONCLUSIONS: Medical Assistance in Dying is impactful for nurses, and for some, it requires intensive and ongoing moral sense-making.
CONCLUSIONS: There is a need to provide support for nurses\' moral deliberation and emotional well-being in the context of Medical Assistance in Dying care.

Metaphor is a bridge for understanding abstract concepts (the target domain) from concrete concepts (the source domain). This study, with two experiments, aimed to investigate the cultural differences of the horizontal spatial metaphors for morality between two groups of students: Han Chinese, the ethnic majority, and Hui Chinese, an ethnic minority in China. Experiment 1 adopted a spatial Stroop task. It showed that neither Hui nor Han students exhibited horizontal spatial metaphors for morality. Experiment 2 adopted a modified implicit association test paradigm to enhance the association between the moral concepts and the horizontal spatial positions. In Experiment 2, we found horizontal spatial metaphors for morality in Hui students, but not in Han students. These results indicated that the differences of horizontal spatial metaphors between Hui and Han participants were influenced by the different cultures they live in. Moreover, this study also found that the association between the source domain and the target domain was an important factor for metaphor formations.

Despite the accumulated knowledge on moral decision-making in the early stages of development, empirical evidence is still limited in the old-aged adults. The current study contributes to unveil the neural correlates of judgments of moral transgressions as a function of aging, by examining the temporal dynamics of neural activation elicited by intentional and accidental harmful actions in three groups of healthy participants: young adults (18-35), adults (40-55), and older adults (60-75). Older adults were slower and less accurate in rating intentionality, compared to the younger groups. In ERP analysis, the older group showed increased P2 amplitude, which was predicted by poorer performance on neuropsychological tests. Reduced amplitudes were found on critical ERP components to moral cognition (N2 and LPP), namely while processing intentional harmful scenarios. Older adults seem to allocate more attentional resources (P2) to the task, probably to compensate the age-related decline in executive functioning, while younger groups show a pronounced negativity while detecting harm (N2) and increased neural activation to encode the intentions behind the acts (LPP).