Abstract：
Avicenna is one of the most eminent and influential Persian philosophers and scientists whose philosophical and medical works are of high significance all over the world. Using descriptive analysis, the present study aims to deal with philosophical, physiological, and psychological aspects of human love and lovesickness from his perspective. His anthropology stems from his philosophical contemplation and practical experience in medicine. According to the research results, Avicenna believes that the love of noble-minded and young for external beauty, as a branch of human love, leads to the perfection of moral virtues and spiritual tendencies. Virtual love for beautiful human forms, as a representation of divine names and attributes, is a means to reach absolute perfection and true love in the mystic journey. With respect to the medical and psychological aspects, Avicenna holds that lovesickness brings disease to the soul and body of a lover. Lustful and impious love has resulted from intermingling, recurrent, and obsessive perceptions of mental forms. Since it terminates proper and moderate reasoning and disturbs the mental balance of a lover, it would lead to spiritual, mental, and even physical impairment. After explaining the features and symptoms of lovesickness, Avicenna reviews its therapeutic treatments including spiritual and physical remedies. He concludes that physical condition and temperamental health are obedient to and under the control of the mind.
摘要：
阿维森纳是波斯最杰出和最有影响力的哲学家和科学家之一，其哲学和医学著作在世界各地都具有重要意义。使用描述性分析，本研究旨在处理哲学，生理,从他的角度来看，人类爱情和相思的心理方面。他的人类学源于他对医学的哲学思考和实践经验。根据研究结果,阿维森纳认为，高尚的思想和年轻的外在美的爱，作为人类爱的一个分支，导致道德美德和精神倾向的完善。对美丽人类形态的虚拟爱，作为神圣的名字和属性的代表，是在神秘的旅程中达到绝对完美和真爱的一种手段。在医学和心理方面，阿维森纳认为相思会给情人的灵魂和身体带来疾病。淫荡和不虔诚的爱是交融产生的，经常性,和对心理形式的强迫性感知。因为它终止了适当和适度的推理，扰乱了情人的心理平衡，它会导致精神，心理，甚至身体损伤。在解释了相思的特征和症状之后，Avicenna回顾了其治疗方法，包括精神和身体疗法。他得出的结论是，身体状况和气质健康服从并受到思想的控制。
