Over 20 years ago, together with seven illustrious colleagues, the author proposed that efforts to postpone the decline and debilitation of aging might most promisingly be pursued by tackling the various lifelong processes of accumulation of damage through a panel of interventions, rather than seeking a magic bullet that would retard them all. A decade later, this approach was embraced in a paper that rapidly became, and is still, by far the most highly cited publication in the biology of aging this century. Here I survey the progress that the field has made in relation to this philosophy and the challenges that remain.

Caregivers, like all working people, can encounter difficulties in the course of their professional activities. These difficulties, compounded by the particularities of caregiving practice, can lead to situations of isolation, overwork, exhaustion, disagreement and even ethical dilemmas in complex situations. Thadeo\'s free listening service offers support to caregivers who need it.

This essay reviews the recent book by Harald Atmanspacher and Dean Rickles, Dual-Aspect Monism and the Deep Structure of Meaning. The essay aims to contextualize and clarify the book\'s core argument about the theoretical and empirical fruitfulness of decompositional dual-aspect monism as an intervention into the mind-body problem that ascribes a pivotal role to meaning. The variants of dual-aspect monism discussed were developed primarily by physicists, but the essay also highlights the crucial contributions to the argument by the one non-physicist involved, Carl Gustav Jung, as well as noting the significance of dual-aspect monism and of the reviewed book for analytical psychology.
Cet essai réexamine le livre récent d’Harald Atmanspacher et Dean Rickles, Le Monisme à double aspect et la Structure Profonde du Sens. Il vise à conceptualiser et clarifier l’argument central du livre, qui concerne la valeur théorique et empirique du monisme décompositionnel et à double aspect en tant qu’intervention dans le problème du lien entre le corps et l’esprit donnant un rôle clé au sens. Les variantes du monisme à double aspect qui ont été traitées ont été développées principalement par des physiciens, mais cet article souligne également les contributions cruciales sur le sujet par le seul participant qui n’était pas physicien; Carl Gustav Jung. L’article souligne également l’importance du monisme à double aspect et du livre en question pour la psychologie analytique.
Dieser Essay bespricht das kürzlich erschienene Buch von Harald Atmanspacher und Dean Rickles, Dual-Aspect Monism and the Deep Structure of Meaning. Die Abhandlung zielt darauf ab, das Kernargument des Buches über die theoretische und empirische Fruchtbarkeit des dekompositionellen Monismus mit Doppelaspekt als Intervention in das Geist-Körper-Problem, das der Bedeutung eine zentrale Rolle zuschreibt, zu kontextualisieren und zu verdeutlichen. Die diskutierten Varianten des Monismus mit zwei Aspekten wurden hauptsächlich von Physikern entwickelt, aber der Text hebt auch die entscheidenden Beiträge zur Argumentation des einen beteiligten Nichtphysikers, Carl Gustav Jung, sowie die Bedeutung des Monismus mit Doppelaspekt hervor wie auch die Rezension des Buches im Hinblick auf die Analytische Psychologie.
Questo articolo esamina il recente libro di Harald Atmanspacher e Dean Rickles, Dual-Aspect Monism and the Deep Structure of Meaning. Il saggio mira a contestualizzare e chiarire l\'argomento centrale del libro sulla fecondità teorica ed empirica del monismo scompositivo a doppio aspetto come intervento nel problema mente-corpo, che attribuisce un ruolo centrale al significato. Le varianti del monismo a doppio aspetto discusse sono state sviluppate principalmente da fisici, ma il saggio evidenzia anche i contributi cruciali all\'argomentazione da parte di un non-fisico, Carl Gustav Jung, oltre a sottolineare il significato per la psicologia analitica del monismo a doppio aspetto e del libro in esame.
В эссе приводится обозор недавно изданной книге Харальда Атманспахера и Дина Риклза \"Дуально-аспектный монизм и глубинная структура смысла.” Цель эссе - исследовать контекст и прояснить основной аргумент книги касательно теоретической и эмпирической ценности декомпозиционного двухаспектного монизма, понимаемого как интервенция в психофизиологическую проблему, которая ключевую роль отводит смыслу. Описываемые разновидности дуально-аспектного монизма в основном предложены физиками, однако в эссе также подчеркивается решающий вклад в это обсуждение человека, не являющегося физиком - Карла Густава Юнга. Также отмечается значение дуально-аспектного монизма и рецензируемой книги для аналитической психологии.
Este ensayo analiza el reciente libro de Harald Atmanspacher y Dean Rickles, Dual-Aspect Monism and the Deep Structure of Meaning. El ensayo pretende contextualizar y aclarar el argumento central del libro sobre la fecundidad teórica y empírica del monismo descomposicional de doble aspecto como una intervención en el problema mente-cuerpo que atribuye un papel fundamental al significado. Las variantes del monismo de doble aspecto analizadas fueron desarrolladas principalmente por físicos, pero el ensayo también destaca las contribuciones cruciales al argumento del único no físico implicado, Carl Gustav Jung, además de señalar la importancia para la psicología analítica del monismo de doble aspecto y del libro analizado.
物理学家中的荣格:关于双视角一元论和意义的深层结构的综述 这篇文章回顾了哈拉尔德-阿特曼斯巴赫和迪安-里克尔斯最近的著作《双视角一元论和意义的深层结构》。这本书的内容是分解式双视角一元论在理论和实证上的成果。这篇文章的目的是对这本书的核心论点进行梳理和澄清。这一理论作为对心身问题的干预, 赋予了意义以关键的作用。文章所讨论的双视角一元论的变体主要是由物理学家开发的, 但文章也强调了作为非物理学家的卡尔-古斯塔夫-荣格对这一观点的重要贡献, 并指出了双视角一元论和这本书对分析心理学的意义。.

UNASSIGNED: Involvement of the cervical spine is common in patients with rheumatoid arthritis and can lead to devastating or even fatal consequences. Currently no guidelines exist as to whether radiographs of the cervical spine should be included in follow-up visits.
UNASSIGNED: To determine whether the Simple Erosion Narrowing Score (SENS) of the hands correlate with the presence of cervical spine subluxation in patients with rheumatoid arthritis.
UNASSIGNED: This was a retrospective, observational, cross-sectional study. A total of 56 rheumatoid arthritis patients with hand radiographs and lateral radiographs of the cervical spine were evaluated. The SENS of the hands and the presence of cervical spine subluxation were compared. The SENS of the hands was correlated with the prevalence of cervical spine subluxation, as was the erosion and joint space narrowing scores of the hands.
UNASSIGNED: A correlation between the SENS of the hands and the prevalence of cervical spine subluxation was confirmed. A higher prevalence of cervical spine subluxation correlated with an increase in the SENS of the hands (p = 0.0002). The erosion and joint space narrowing scores of the hands also correlated with the prevalence of cervical spine subluxation (p = 0.0001).
UNASSIGNED: This study confirmed that a correlation exists between cervical spine subluxation, peripheral joint space erosions and joint space narrowing in patients with rheumatoid arthritis and SENS may therefore be used as a predictor of cervical spine disease.

It is usually thought that synchronicity, characterised as \'meaningful coincidence\', is therefore understandable in relation to the concept of \'meaning\'. I will explore the largely unhelpful symbiotic relationship between \'coincidence\' and \'meaning\' by comparing synchronicity with synchoricity - coincidence in space rather than time. These two concepts are often mixed together and I will attempt to describe a \'pure\' synchronicity in order to sharpen our sense of how meaning is felt to arise from coincidence. It will then be suggested that the standard concept of synchronicity is mostly psychologically irrelevant and, when adjusted to remove elements which are explained quite naturally by evolutionary theory, we are left with a concept which has implications both for the metaphysical foundations of Analytical Psychology and the individualistic emphasis one commonly finds in the field.
Il est généralement accepté que la synchronicité, caractérisée comme « coïncidence ayant du sens », est de ce fait compréhensible en relation avec le concept de « sens ». Je vais examiner la relation symbiotique entre « coïncidence » et « sens » et montrer que cette relation est problématique. Je vais comparer synchronicité et synchoricité - la coïncidence dans l\'espace plutôt que dans le temps. Ces deux concepts sont souvent assimilés et je tenterai de décrire une synchronicité « pure » afin d\'affiner notre sentiment de comment le sens est perçu comme provenant de la coïncidence. Je proposerai ensuite qu\'en fait le concept standard de synchronicité n\'a pas de pertinence du point de vue psychologique. Et que si l\'on procède à un ajustement en y retirant les éléments qui sont expliqués assez naturellement par la théorie de l\'évolution, on se retrouve avec un concept qui a des incidences à la fois pour les fondations métaphysiques de la psychologie analytique et pour l\'accent individualiste que l\'on trouve communément dans ce champ.
Üblicherweise wird angenommen, daß Synchronizität, die als \'sinnvoller Zufall\' bezeichnet wird, deshalb in Bezug auf den Begriff \'Bedeutung\' verstehbar ist. Ich werde die weitgehend nicht hilfreiche symbiotische Beziehung zwischen \'Zufall\' und \'Bedeutung\' untersuchen, indem ich Synchronizität mit Synchorozität vergleiche - Zufall im Raum und nicht in der Zeit. Diese beiden Konzepte werden oft miteinander vermischt und ich werde versuchen, eine \'reine\' Synchronizität zu beschreiben, um unseren Sinn dafür zu schärfen, wie sich Sinn aus Koinzidenz ergibt. Ich werde weitergehend vertreten, daß das Standardkonzept der Synchronizität psychologisch weitgehend irrelevant ist und, wenn es zu dem Zweck modifizi ert wird, um Elemente zu entfernen, die ganz natürlich durch die Evolutionstheorie erklärt werden, uns ein Begriff übrigbleibt, der Auswirkungen sowohl auf die metaphysischen Grundlagen der Analytischen Psychologie hat, als auch auf die individualistische Emphase, die man üblicherweise auf diesem Gebiet findet.
Di solito si pensa che la sincronicità, caratterizzata come ‘coincidenza significativa’, sia comprensibile in relazione al concetto di ‘significato’. Esplorerò la relazione simbiotica, essenzialmente inutile, tra ‘coincidenza’ e ‘significato’ confrontando la sincronicità con la sincoricità - coincidenza nello spazio piuttosto che nel tempo. Questi due concetti sono spesso confusi tra loro e tenterò quindi di descrivere una sincronicità ‘pura’ al fine di affinare la nostra percezione su come il significato emerga dalla coincidenza. Verrà suggerito che il concetto standard di sincronicità è perlopiù psicologicamente irrilevante e, quando adattato per rimuovere elementi che sono spiegati in modo abbastanza naturale dalla teoria evolutiva, ci rimane un concetto che ha implicazioni sia per i fondamenti metafisici della psicologia analitica, sia per l’enfasi individualistica comunemente presente nel campo.
Обычно считается, что синхрония, определяемая как «значимое совпадение», имеет отношение к понятию «смысла». Я буду исследовать по большей мере неполезные симбиотические отношения между «совпадением» и «смыслом», сравнивая синхронию с синхронией-совпадением в пространстве, а не во времени. Эти два понятия часто смешиваются, поэтому я попытаюсь описать «чистую» синхронию, чтобы заострить наше понимание смысла, возникающего из совпадения. Затем будет предположено, что стандартное понятие синхронии в большинстве случаев психологически иррелевантно. Когда мы пытаемся применить понятие синхронии, чтобы убрать элементы, которые можно естественным образом объяснить с помощью эволюционной теории, то мы остаемся с понятием, которое влияет и на метафизические основания аналитической психологии, и на индивидуалистический оттенок подхода.
Usualmente se piensa que la sincronicidad, caracterizada como ‘coincidencia significativa’, es comprendida en relación al concepto de ‘significado’. Exploraré la largamente inútil relación simbiótica entre ‘coincidencia’ y ‘significado’ a través de la comparación entre sincronicidad y sincroricidad - coincidencia en espacio más que en tiempo. Estos dos conceptos a menudo son confundidos, e intentaré describir una sincronicidad ‘pura’ con la intención de aclarar como el significado pareciera emerger a partir de la coincidencia. A continuación, se sugiere, que el concepto standard de sincronicidad es fundamentalmente psicológicamente irrelevante, y cuando adaptado para remover elementos explicados de modo natural por la teoría evolutiva, nos quedamos con un concepto que tiene implicancias para el fundamento metapsicológico de la psicología analítica y el énfasis individualista que uno encuentra a menudo en este campo.
共时性常被认为具有“有意义的巧合”的特征, 因此它和“意义”的概念有关被认为是可以理解的。 我将在空间而非时间维度上比较共时性和同时性巧合, 基于此来探索“巧合”和“意义”之间极为无益的共生关系。共时性与同时性巧合这两个概念常被混用, 我将试着描述一个“纯粹”的共时性, 从而让我们更清楚地明白我们是如何从巧合中获取了意义感的。文章认为, 共时性的标准概念很大程度上是与心理无关的, 当去除了用进化理论可以很自然地进行解释的元素后, 所剩下的概念即暗含了分析心理学超自然的基础, 又暗含了在此场域常见的个人主义所强调的内容。.

While the benefits of support groups are proven, caregivers are still a little wary of them. There are multiple reasons for this reticence. However, wherever they take place, talking becomes freer, relationships become more fluid and cooperation is facilitated.

Violence towards elderly people can be hidden or trivialised. It often results from misunderstandings adding an argumentative edge to the relationship. Its prevention involves respecting elderly people\'s wishes and acknowledging their efforts and their anxieties and not simply pointing at the inadequacy of the resources available in a practice still too often seen as discriminatory.

Violence towards the elderly can occur in various forms. These include domestic or institutional abuse but other more covert forms exist. The complex conditions of their appearance, both in the elderly victim as well as in their abusers imply a pluridisciplinary repsonse. It is essential to preserve the notions of humanity, the safety of the elderly, autonomy and the respect of the wishes of our senior citizens.

UNASSIGNED: Following a life-changing event, such as a serious illness, people can experience a disruption of meaning and identity, making it difficult to move forward. The \"What Now?\" Workbook was developed to enable exploration of the personal meanings of specific occupations to facilitate future planning.
UNASSIGNED: The aim of this study was to investigate the utility-usability and usefulness-of the workbook in practice.
UNASSIGNED: Five occupational therapists trialled the workbook at a specialist cancer centre in England. Qualitative data were gathered via a focus group, an interview, and questionnaires. The data were subject to a realist thematic analysis.
UNASSIGNED: The findings showed the workbook to have actual and potential utility for service users in this setting, as perceived by their occupational therapists, by helping them to explore occupations, their loss, meanings, and future possibilities as part of an occupational therapy intervention.
UNASSIGNED: The workbook appears to offer a structured yet flexible way to explore personal meanings of occupations, enabling service users to gain insights and move forward following a life-changing illness.

This article focuses less on the content of Jung\'s ideas than on ways in which they act as both invitation and challenge to engage with psyche. It explores the mythic framework of Jung\'s approach and how this can enable individuals to live in psychological and mundane worlds in which there can be no final certainties. It elaborates three particular aspects of Jung\'s thinking that I have found personally valuable: his generosity of vision, his insistence that individuals engage for and with themselves rather than relying on someone else\'s ideas, and his ponderings on the relationship between the individual and the collective. All three aspects seem to be important elements of the work of individuation.