phenomenological anthropology

  • 文章类型: Journal Article
    妊娠期糖尿病(GDM)是在怀孕期间诊断出的葡萄糖代谢异常,可能对母亲和孩子造成严重的不良后果。GDM是一种特殊的健康状况,因为它的管理不仅是治疗,也是预防,降低母亲和孩子未来患糖尿病的风险。
    这项定性研究旨在探讨孕妇对GDM的体验和反应。特别关注家庭环境在塑造女性体验中的作用。
    这项研究是在2023年4月至5月在越南的TháiBính省进行的。我们对21名GDM女性进行了深入的人种学访谈,在他们的家中探望他们。我们的理论起点是现象学人类学,并采用专题分析方法对数据进行分析。
    女性体验的中心是GDM作为生物医学和社会条件之间的对比。而GDM是在医疗保健系统中进行生物医学诊断和管理的,家庭成员通常认为它微不足道或不存在。这使GDM成为生物医学上存在但社会上不存在的健康状况。这一悖论对女性的GDM自我保健提出了挑战,将他们置于开创性的社会地位。
    生物医学的存在,但GDM的社会缺失使女性成为生物医学的先驱,数字,流行病学,和家庭边界。本文呼吁赞赏孕妇的先锋作用,并呼吁卫生系统行动,使妇女和家庭参与GDM政策和计划的制定,在全球健康变化的时代。
    主要发现:越南妇女的妊娠糖尿病经历受到诊所和家庭之间,生物医学和家庭世界之间的社会分歧的影响。增加的知识:妊娠糖尿病使越南北部的孕妇在生物医学领域发挥了先锋作用,数字,流行病学,和家庭边界。全球健康对政策和行动的影响:孕妇应参与制定应对妊娠期糖尿病的政策和方案,特别关注临床和家庭世界之间的联系。
    Gestational diabetes mellitus (GDM) is an abnormal glucose metabolism diagnosed during pregnancy that can have serious adverse consequences for mother and child. GDM is an exceptional health condition, as its management serves not only as treatment but also as prevention, reducing the risk of future diabetes in mother and child.
    This qualitative study aimed to explore how pregnant women experience and respond to GDM, focusing particularly on the role of the family environment in shaping women\'s experiences.
    The research was carried out in Vietnam\'s Thái Bình province in April-May 2023. We conducted in-depth ethnographic interviews with 21 women with GDM, visiting them in their homes. Our theoretical starting point was phenomenological anthropology, and the data were analysed using a thematic analysis approach.
    At the centre of women\'s experiences was the contrast between GDM as a biomedical and a social condition. Whereas GDM was biomedically diagnosed and managed in the healthcare system, it was often deemed insignificant or non-existent by family members. This made GDM a biomedically present but socially absent health condition. This paradox posed challenges to women\'s GDM self-care, placing them in pioneering social positions.
    The biomedical presence yet social absence of GDM turned women into pioneers at biomedical, digital, epidemiological, and family frontiers. This article calls for appreciation of pregnant women\'s pioneering roles and for health systems action to involve women and families in the development of GDM policies and programmes at a time of sweeping global health changes.
    Main findings: Vietnamese women’s experiences of gestational diabetes were affected by social splits between clinic and home; between biomedical and family worlds.Added knowledge: Gestational diabetes places pregnant women in Northern Vietnam in pioneering roles on biomedical, digital, epidemiological, and family frontiers.Global health impact for policy and action: Pregnant women should be involved in the development of policies and programmes addressing gestational diabetes, with particular attention to the connections between clinical and family worlds.
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  • 文章类型: Journal Article
    在这篇文章中,我接受葛兰西实践哲学的原则,即“所有人都是哲学家”,作为一个出发点来询问反世界主义的日常概念,我在电晕大流行期间在奥地利的一个阿尔卑斯山村庄进行实地考察时遇到的世界。为了理解这种白话推理的社会和政治力量,我绘制了常识的关键现象学的轮廓。在葛兰西的带领下,我重申,“街上的男人和女人”所说的哲学思想应该受到知识分子的重视。我认为,它们所包含的道德和政治判断不仅为分析意识形态扎根于日常生活的方式提供了独特的基础,而且为了追踪沉积背后的智力潮流,归属感的排斥性概念。在这样做的时候,葛兰西的实践哲学使面向现象学的人类学家能够超越对日常的去历史化和浪漫化描述,同时将重点放在日常的意义创造上。通过分析我通过Gramscian镜头遇到的反世界主义常识,我建议他的作品可以成为破译社会的关键途径,推动社会变革的历史和知识潮流。
    In this article, I take the principle underwriting Gramsci\'s philosophy of praxis that \'all men are philosophers\', as a point of departure to interrogate the anti-cosmopolitan everyday conceptions of the world I encountered during my fieldwork in an Austrian Alpine village in the midst of the Corona pandemic. In an attempt to understand the social and political force of such vernacular reasonings, I map the contours of a critical phenomenology of common sense. Following Gramsci\'s lead, I reiterate that philosophical ideas uttered by the \'man and woman in the street\' should be taken seriously by intellectuals. I argue that the moral and political judgements they contain do not just offer a unique basis for analysing the ways ideologies are rooted in the everyday, but also for tracing the intellectual currents underlying sedimented, exclusionary conceptions of belonging. In doing so, Gramsci\'s philosophy of praxis enables phenomenologically oriented anthropologists to move beyond de-historicised and romanticised depictions of the everyday whilst keeping their focus on everyday acts of meaning-making. By analysing the anti-cosmopolitan common sense ideas I came across through a Gramscian lens, I suggest that his work can form a key avenue for deciphering the social, historical and intellectual currents propelling societal change.
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