egocentrism

自我中心主义
  • 文章类型: Meta-Analysis
    尽管内部言语的神经机制在各种认知过程中很重要,并且在诸如听觉言语幻觉之类的异常感知中具有重要意义,但仍不清楚。先前的研究提出了一种推论释放模型,其中内部语音是明显语音的截断形式,依赖于语音产生相关区域(例如左额下回)。此模型并未完全捕获内部语音的各种现象学,最近的研究表明,与感知相关的其他生成机制。因此,我们提出并测试了一个框架,在这个框架中,内部语音可以由两个单独的机制生成,取决于其现象学品质:依赖于语音产生区域的推论释放机制和语音感知区域内的感知模拟机制。激活似然估计荟萃分析检查内部语音研究的结果支持以下观点:各种内部语音会招募不同的神经机制。
    The neural mechanisms of inner speech remain unclear despite its importance in a variety of cognitive processes and its implication in aberrant perceptions such as auditory verbal hallucinations. Previous research has proposed a corollary discharge model in which inner speech is a truncated form of overt speech, relying on speech production-related regions (e.g. left inferior frontal gyrus). This model does not fully capture the diverse phenomenology of inner speech and recent research suggesting alternative perception-related mechanisms of generation. Therefore, we present and test a framework in which inner speech can be generated by two separate mechanisms, depending on its phenomenological qualities: a corollary discharge mechanism relying on speech production regions and a perceptual simulation mechanism within speech perceptual regions. The results of the activation likelihood estimation meta-analysis examining inner speech studies support the idea that varieties of inner speech recruit different neural mechanisms.
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  • 文章类型: Journal Article
    了解其他人的社会政治态度是一项至关重要的技能,然而,支持这种能力的神经机制仍未得到充分研究。这项研究使用多元模式分析来检查默认模式网络(DMN)中的活动模式,同时参与者评估自己的态度和其他人的态度。分类分析表明,DMN地区的共同模式在各种当代社会政治问题上都编码了自己和他人的支持。此外,交叉分类分析表明,在神经水平上实现了共同的态度编码。这种共享的信息内容与自己的态度立场和其他人的态度立场(即态度投影)之间的更大重叠有关,这样,更高的交叉分类精度与更大的态度投影相对应。因此,这项研究确定了个人和群体态度的社会感知中自我中心偏见的可能神经基础,并为自我/他人在心理上的重叠提供了额外的证据。
    Understanding the socio-political attitudes of other people is a crucial skill, yet the neural mechanisms supporting this capacity remain understudied. This study used multivariate pattern analysis to examine patterns of activity in the default mode network (DMN) while participants assessed their own attitudes and the attitudes of other people. Classification analyses indicated that common patterns in DMN regions encode both own and others\' support across a variety of contemporary socio-political issues. Moreover, cross-classification analyses demonstrated that a common coding of attitudes is implemented at a neural level. This shared informational content was associated with a greater perceived overlap between own attitude positions and those of others (i.e. attitudinal projection), such that higher cross-classification accuracy corresponded with greater attitudinal projection. This study thus identifies a possible neural basis for egocentric biases in the social perception of individual and group attitudes and provides additional evidence for self/other overlap in mentalizing.
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  • 文章类型: Journal Article
    为了在社交世界中取得成功,我们必须能够准确地估计别人知道什么。例如,教师必须预测学生的知识来计划课程和有效地沟通。然而,一个人自己的知识总是污染对他人知识的估计。我们研究一个人的知识如何影响参与者的校准和分辨率“新手知识的估计”。在四个实验中,参与者研究了琐事问题,并估计了在多轮研究/评估中知道答案的新手参与者的百分比.当参与者被要求在估计新手知道什么之前回答问题时,研究事实损害了估计的校准和分辨率。研究事实降低了预测新手知识的经验的有效性,和估计量在预测新手学习的知识时,较少利用自己的经验。通过实验减少对自己知识的依赖并没有提高估计的准确性。结果表明,学习损害了他人知识判断的准确性,不是因为估计量过于依赖自己的经验,而是因为估计量缺乏关于他人知识的诊断线索。
    To succeed in a social world, we must be able to accurately estimate what others know. For example, teachers must anticipate student knowledge to plan lessons and communicate effectively. Yet one\'s own knowledge consistently contaminates estimates about others\' knowledge. We examine how one\'s knowledge influences the calibration and resolution of participants\' estimates of novices\' knowledge. Across four experiments, participants studied trivia questions and estimated the percentage of novice participants who would know the answer across multiple study/estimation rounds. When participants were required to answer the question before estimating what novices would know, studying the facts impaired both the calibration and resolution of the estimates. Studying the facts reduced the validity of one\'s experiences for predicting novices\' knowledge, and estimators utilized their own experiences less when predicting novices\' knowledge as they studied. Experimentally reducing reliance on one\'s own knowledge did not improve the accuracy of estimates. The results suggest that learning impairs the accuracy of judgments of others\' knowledge, not because estimators rely too heavily on their own experiences, but because estimators lack diagnostic cues about others\' knowledge.
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  • 文章类型: Journal Article
    目的:本研究探讨了在临床护理实践中,道德胜任的护士的行为。
    背景:护士道德能力在护理实践中至关重要,因为它可以促进患者的安全和护理质量。
    方法:使用目的抽样技术,通过在线视频平台采访了韩国的20名临床护士。使用基于现象学方法的主题分析对数据进行了分析。
    结果:在参与的护士中发现的主要主题“道德能力”是超越自我中心主义的关怀,有两个子主题:(1)基于同情心的以患者为中心的护理和(2)基于护理专业的负责任的行为。实现这一目标的因素包括(1)合理的工作条件,(2)人际关系,和(3)护士丰富的个人经验。
    结论:护士的道德能力取决于他们可以远离自己的自我中心主义并为客户服务的程度。其中,适当的工作量和与同事之间温暖的人际关系至关重要。因此,护士应接受有关道德和专业精神的教育,并参加志愿者和休闲活动,以培养他们的同理心程度。
    结论:护理领导者和管理者应了解护士的道德能力及其促成因素,以制定有效的策略来促进其发展。
    OBJECTIVE: This study explored how ethically competent nurses behave in clinical nursing practice.
    BACKGROUND: Nurses\' ethical competency is crucial in nursing practice as it promotes patients\' safety and quality of care.
    METHODS: Using a purposive sampling technique, 20 clinical nurses in South Korea were interviewed via an online video platform. The data were analysed using a thematic analysis based on phenomenological approach.
    RESULTS: The main theme found among the participating nurses\' ethical competency was caring beyond egocentrism, with two subthemes: (1) patient-centred care based on compassion and (2) responsible behaviour based on nursing professionalism. Factors that enabled this included (1) reasonable work conditions, (2) interpersonal relationships, and (3) nurses\' rich personal experiences.
    CONCLUSIONS: Nurses\' ethical competency depends on how far they can move away from their own egocentrism and act for their clients\' benefit, wherein an appropriate workload and warm human relationships with one\'s colleagues are essential. Nurses should thus receive education on ethics and professionalism and participate in volunteer and leisure activities that cultivate their degree of empathy.
    CONCLUSIONS: Nursing leaders and managers should understand nurses\' ethical competency and its enabling factors to devise effective strategies to promote it.
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  • 文章类型: Journal Article
    尽管青少年物质主义和自我中心主义是中国社会日益严重的问题,很少有研究调查他们的预测因子和相关的介体。这方面的纵向研究也很少。基于短期纵向研究(n=4981),我们评估了家庭功能对中国青少年物质主义和自我中心主义的影响,以积极的青年发展属性作为假设的中介因素。结果表明,家庭功能积极地预测了青少年的积极发展属性,但消极地预测了青少年的唯物主义和自我中心主义;积极的青少年发展属性也消极地预测了青少年的唯物主义和自我中心主义。中介分析表明,积极的青年发展属性介导了家庭功能对青少年物质主义和自我中心主义的影响。讨论了该研究的理论和方法进展。
    Although adolescent materialism and egocentrism are growing problems in Chinese societies, there are very few studies investigating their predictors and related mediators. Longitudinal studies in this area are also sparse. Based on a short-term longitudinal study (n = 4981), we assessed the impact of family functioning on materialism and egocentrism of Chinese adolescents, with positive youth development attributes as a hypothesized mediating factor. Results showed that family functioning positively predicted positive youth development attributes but negatively predicted adolescent materialism and egocentrism; positive youth development attributes also negatively predicted adolescent materialism and egocentrism. Mediational analyses showed that positive youth development attributes mediated the impact of family functioning on adolescent materialism and egocentrism. The theoretical and methodological advances of the study are discussed.
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  • 文章类型: Journal Article
    表现善良的行为增加了幸福感,然而,人们可能不愿意寻求帮助,这将使他人的善良。我们认为,人们可能过于不情愿,因为对他人亲社会动机的预期校准错误,低估别人在寻求帮助时会有多积极。一项预先测试发现,寻求帮助的兴趣与对帮助者的想法和感受的期望相关,但是一系列的场景,回忆的经历,美国成年参与者之间的实时互动(总计N=2,118)表明,那些需要帮助的人一直低估了其他人的帮助意愿,低估了帮助者的积极感受,高估了帮助者会有多么不方便的感觉。这些错误校准的期望源于低估了助手的亲社会动机,而高估了合规动机。这项研究强调了通过学者和外行人的顺从视角来解释寻求帮助的局限性。低估亲社会可能会在需要时寻求帮助时造成错位的障碍。
    Performing acts of kindness increases well-being, yet people can be reluctant to ask for help that would enable others\' kindness. We suggest that people may be overly reluctant because of miscalibrated expectations about others\' prosocial motivation, underestimating how positively others will feel when asked for help. A pretest identified that interest in asking for help was correlated with expectations of how helpers would think and feel, but a series of scenarios, recalled experiences, and live interactions among adult participants in the United States (total N = 2,118) indicated that those needing help consistently underestimated others\' willingness to help, underestimated how positively helpers would feel, and overestimated how inconvenienced helpers would feel. These miscalibrated expectations stemmed from underestimating helpers\' prosocial motivation while overestimating compliance motivation. This research highlights a limitation of construing help-seeking through a lens of compliance by scholars and laypeople alike. Undervaluing prosociality could create a misplaced barrier to asking for help when needed.
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  • 文章类型: Journal Article
    尽管研究通常表明,持有唯物主义信念会导致不良的发展结果,很少有研究将青少年犯罪作为结果衡量标准。此外,物质主义和青少年发展结果之间的干预过程尚不清楚。特别是,尚不清楚唯物主义信仰如何影响自我中心主义和青少年犯罪。方法上,现有的研究有几个弱点,包括小样本,横断面研究设计,仅限于生活在西方文化中的人。利用从四川收集的两波数据,中国(N=4981),我们研究了青少年物质主义对犯罪的预测作用以及自我中心主义的中介作用。两次相隔六个月,11岁及以上的学生回答了一份评估青少年物质主义的问卷,自我中心主义,和犯罪(平均第1波年龄=13.15,范围在11到20.38之间)。多元回归分析的结果表明,时间1的唯物主义积极预测了时间2的自我中心主义。此外,时间1唯物主义积极预测了时间2犯罪的水平和变化。最后,基于5000个带有性别的引导样本,年龄,民族,和时间1不良行为作为协变量,过程分析表明,自我中心主义部分介导了时间1唯物主义犯罪的影响及其在时间2的变化。这项研究表明,唯物主义信仰塑造了自我中心主义,这进一步加强了青少年的犯罪行为。这项研究也复制了先前报道的中国先驱研究的发现。
    Although research generally showed that holding materialistic beliefs would lead to poor developmental outcomes, few studies have used adolescent delinquency as an outcome measure. In addition, the intervening processes between materialism and adolescent developmental outcomes are unclear. In particular, it is not clear how materialistic beliefs influence egocentrism and adolescent delinquency. Methodologically, the existing studies have several weaknesses, including small samples, cross-sectional research designs, and being limited to people living in Western cultures. Using two waves of data collected from Sichuan, China (N = 4981), we studied the predictive effect of adolescent materialism on delinquency and the mediating role of egocentrism. Over two occasions separated by six months, students aged 11 and above responded to a questionnaire evaluating adolescent materialism, egocentrism, and delinquency (mean Wave 1 age = 13.15, range between 11 and 20.38). Results of multiple regression analyses suggested that materialism at Time 1 positively predicted Time 2 egocentrism. Additionally, Time 1 materialism positively predicted the level and change in Time 2 delinquency. Finally, based on 5000 bootstrap samples with gender, age, ethnic group, and Time 1 delinquent behavior as covariates, PROCESS analyses showed that egocentrism partially mediated the influence of Time 1 materialism delinquency and its change at Time 2. This study suggests that materialistic beliefs shape egocentrism, which further strengthens adolescent delinquent behavior. This study also replicates the findings of a pioneer study in China reported previously.
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  • 文章类型: Journal Article
    近几十年来,(第一人称)体现认知和(第三人称)社会认知的研究传统已经相对独立地接近了自我意识的研究。然而,自我意识的神经障碍提供了一个统一的视角来实证研究体现和社会认知对自我意识的贡献。这项研究的重点是右半球损伤后身体自我意识的神经心理障碍,即偏瘫失认症(AHP)。先前的神经心理学研究表明,AHP患者,相对于神经控制,在更高阶的心理任务中,在第三人称视角接受和分配中心立场(另一个与自我无关)方面有特定的缺陷。然而,没有研究测试是否对运动缺陷的言语意识受到观点和中心主义的影响,并确定了相关的解剖学相关性。因此,两个新的实验是针对右半球中风患者(n=17)和没有AHP(n=17)进行的,实验1)或另一个走狗患者(非中心,实验2)从第一人或第三人的角度来看的运动能力。在这两个实验中,神经学对照在透视方面没有显着差异,表明社会认知不是右半球损害的必然结果。更具体地说,实验1发现AHP患者更意识到自己的运动麻痹(自我中心的立场)时,从第三与第一人称的角度相比,采用群体水平和个体水平分析。在实验2中,AHP患者在对stooge患者做出非中心性判断方面的准确性低于对照组,但只有意义的趋势,观点之间没有区别。正如预测的那样,自我中心和非中心第三人称视角的缺陷与中额回病变有关,颞上和上颌上回,白质断线更为突出,表现为非均心性缺陷。行为和神经影像学结果表明,身体自我意识与自我和他人指导的元认知或心理意识之间存在交叉关系。
    In recent decades, the research traditions of (first-person) embodied cognition and of (third-person) social cognition have approached the study of self-awareness with relative independence. However, neurological disorders of self-awareness offer a unifying perspective to empirically investigate the contribution of embodiment and social cognition to self-awareness. This study focused on a neuropsychological disorder of bodily self-awareness following right-hemisphere damage, namely anosognosia for hemiplegia (AHP). A previous neuropsychological study has shown AHP patients, relative to neurological controls, to have a specific deficit in third-person perspective taking and allocentric stance (the other unrelated to the self) in higher order mentalizing tasks. However, no study has tested if verbal awareness of motor deficits is influenced by perspective-taking and centrism and identified the related anatomical correlates. Accordingly, two novel experiments were conducted with right-hemisphere stroke patients with (n = 17) and without AHP (n = 17) that targeted either their own (egocentric, experiment 1) or another stooge patients (allocentric, experiment 2) motor abilities from a first-or-third person perspective. In both experiments, neurological controls showed no significant difference in perspective-taking, suggesting that social cognition is not a necessary consequence of right-hemisphere damage. More specifically, experiment 1 found AHP patients more aware of their own motor paralysis (egocentric stance) when asked from a third compared to a first-person perspective, using both group level and individual level analysis. In experiment 2, AHP patients were less accurate than controls in making allocentric judgements about the stooge patient, but with only a trend towards significance and with no difference between perspectives. As predicted, deficits in egocentric and allocentric third-person perspective taking were associated with lesions in the middle frontal gyrus, superior temporal and supramarginal gyri, and white matter disconnections were more prominent with deficits in allocentricity. Behavioural and neuroimaging results demonstrate the intersecting relationship between bodily self-awareness and self-and-other-directed metacognition or mentalisation.
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  • 文章类型: Journal Article
    情绪自我中心偏差(EEB)发生在以下情况下,由于自我区分的部分失败,对他人情绪的移情是受我们自身情绪状态的影响。最近的研究表明,儿童的EEB较高,青少年和老年人与年轻人相比,但这一发现的神经相关性在很大程度上是未知的。我们询问了来自三个不同年龄段(青少年,年轻人和老年人)在MRI扫描仪中执行经过充分验证的EEB任务。我们评估了基于任务的活动和有效连接的变化以及感兴趣区域的形态变化,以查明与年龄相关的功能和结构差异。结果显示,与年轻人和青少年相比,老年人的EEB更高。右缘上回(rSMG)与体感皮质之间的连通性在年龄和EEB之间起部分中介作用。研究结果表明,rSMG的完整连通性,而不是它的区域活动,感觉-知觉大脑区域对于克服移情判断的自我中心偏见至关重要。
    Emotional egocentric bias (EEB) occurs when, due to a partial failure in self-other distinction, empathy for another\'s emotion is influenced by our own emotional state. Recent studies have revealed a higher EEB in children, adolescents and older adults compared to young adults, but the neural correlates of this finding are largely unknown. We asked female participants (N = 95) from three different age groups (adolescents, young and older adults) to perform a well-validated EEB task in an MRI scanner. We assessed task-based changes in activity and effective connectivity as well as morphometric changes in regions of interest to pinpoint functional and structural age-related differences. Results revealed higher EEB in older compared to young adults and adolescents. Connectivity between right supramarginal gyrus (rSMG) and somatosensory cortices acted as a partial mediator between age and EEB. The findings suggest that an intact connectivity of rSMG, rather than its regional activity, with sensory-perceptual brain areas is crucial for overcoming egocentric biases of empathic judgments.
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  • 文章类型: Journal Article
    特朗普总统对一名记者对冠状病毒爆发的询问做出了回应,称这名记者是一名“糟糕的记者”,强调在社会交流中接受观点的重要性。自我中心主义是一种信念,即其他人与您拥有相同的观点,并阻碍了另一个天真的人的观点。一个问题是,在事后看来,我们是否高估了我们事先知道的东西。通过可预见-必然性平台,参与者被随机分配到一个预见(没有答案)或三个事后(答案)条件下,为解决问题做出自我判断.在两个事后看来,参与者被要求忽略或不忽略答案.在最后一个条件下,参与者预测一个不熟悉的同伴被要求忽略答案。接下来,所有参与者都从同行的角度再次做出判断。事后看来,主要是,参与者表现出响应的显著变化,但在适当的基线比较中,他们对自己和同伴的判断具有基本相同的事后偏见.忽略或不忽略答案会产生相同的结果。这种与个人分享观点的契合性认为他们的事后知识通常存在于其他人中。尽管事后参与者认为他们对同伴的可预见预测更准确或更现实,对同龄人来说,预测比自己更具挑战性。讨论了唐纳德·特朗普对COVID-19的决策对个人判断的影响。研究人员应该检查事后偏见的观点,因为日常的社交互动涉及对他人的推理。
    President Trump reacted to a reporter\'s query about the coronavirus outbreak by stating that the reporter was a \"lousy journalist\", underscoring the importance of perspective-taking in social exchanges. Egocentrism is the belief that others share the same perspective as your own and hampers the perspective-taking of another naive person. An issue is whether it is seen in hindsight bias where we overestimate what we knew beforehand. Via a foreseeability-inevitability platform, participants were randomly assigned to make self-judgments for problem-solving from a foresight (no answers) or three hindsight (answers) conditions. In two hindsight conditions, participants were asked to ignore or not to ignore the answers. In the last condition, participants predicted for an unfamiliar peer asked to ignore the answers. Next, all participants made judgments again from the perspective of the peer. Predominately in hindsight, participants showed significant changes responding but with an appropriate baseline comparison showed essentially the same hindsight bias in judgments for themselves and the peer. Ignoring or not ignoring the answers produced the same outcome. This sharing of perspective-taking dovetails with individuals\' believing their hindsight knowledge is commonly present among others. Although participants in hindsight believed their foreseeable predictions for the peer were more accurate or realistic, it was more challenging to predict for the peer than themselves. Implications for individuals\' judgments about Donald Trump \'s decision-making for COVID-19 are discussed. Researchers should examine perspective-taking in hindsight bias as everyday social interaction involves reasoning about others.
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