Values-based practice

  • 文章类型: Journal Article
    本文探讨了精神保健专业人员在平衡精神障碍治疗与促进患者福祉和繁荣方面面临的困境。随着越来越多的人呼吁更明确地关注患者在精神医疗领域的繁荣,我们解决了两个相互关联的挑战:在定义积极心理健康和繁荣方面缺乏共识,以及专业人士应该如何回应患者对什么是有益的有争议的观点。我们讨论了医疗保健提供者和患者之间的关系动态,提出“自由”的方法可以提供一个务实的框架,以解决繁荣导向的心理健康背景下关于幸福的分歧。我们承认对这些方法的批评,包括潜在的意外家长制和不信任。为了减轻这些风险,最后,我们提出了一种机制,以最大程度地减少意外家长制的可能性,并促进患者的信任。
    This paper explores the dilemma faced by mental healthcare professionals in balancing treatment of mental disorders with promoting patient well-being and flourishing. With growing calls for a more explicit focus on patient flourishing in mental healthcare, we address two inter-related challenges: the lack of consensus on defining positive mental health and flourishing, and how professionals should respond to patients with controversial views on what is good for them. We discuss the relationship dynamics between healthcare providers and patients, proposing that \'liberal\' approaches can provide a pragmatic framework to address disagreements about well-being in the context of flourishing-oriented mental healthcare. We acknowledge the criticisms of these approaches, including the potential for unintended paternalism and distrust. To mitigate these risks, we conclude by suggesting a mechanism to minimize the likelihood of unintended paternalism and foster patient trust.
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  • 文章类型: Journal Article
    本文认为,现象学在精神病学中的传统双重角色的辩证综合(一种以科学为中心的,另一个以个人为中心)需要支持以恢复为导向的实践,这是当代以人为中心的精神卫生保健的核心。本文分为两个主要部分。第一节说明了现象学的两种作用在20世纪精神病学现象学历史的三个重要时期中发挥的不同方式:随着1913年卡尔·雅斯贝尔斯的《一般精神病理学》中现象学的引入;随着几年后结构现象学精神病理学的发展;以及战后人文主义时期。第二节关注现象学在当代心理健康中的作用。在当前时期已经转向现象学,我们争论,作为对学术精神病学与一线临床护理脱钩的回应。与现象学的两个角色相对应,这种解偶联有科学方面和临床方面。后者,我们建议,在新的“恢复”模型中得到了最充分的表达,\"定义,不是由专业人员作为培训专家的价值观,但是根据患者和护理人员作为经验专家的价值观,具体来说,在有关情况下,什么对有关个人的生活质量很重要。我们说明了恢复的重要性,如此定义,以及它对临床决策的证据基础和价值基础带来的挑战,带有简短的临床插图。我们认为这些挑战,现象学通过其双重角色的综合具有独特的应对能力。注意到,然而,这种合成的许多障碍,我们认为,在该领域的发展现状下,我们应该通过对现象学作用的辩证综合来进行。从这样的辩证法,最终可能会出现真正的角色合成。最后,我们说明了这些事态发展的更广泛意义,认为与20世纪的刻板印象相反,他们表明精神病学正在引领整个医疗保健的道路,开发21世纪以人为中心的临床护理资源。
    This paper argues that a dialectical synthesis of phenomenology\'s traditional twin roles in psychiatry (one science-centered, the other individual-centered) is needed to support the recovery-oriented practice that is at the heart of contemporary person-centered mental health care. The paper is in two main sections. Section I illustrates the different ways in which phenomenology\'s two roles have played out over three significant periods of the history of phenomenology in 20th century psychiatry: with the introduction of phenomenology in Karl Jaspers\' General Psychopathology in 1913; with the development a few years later of structural phenomenological psychopathology; and in the period of post-War humanism. Section II is concerned with the role of phenomenology in contemporary mental health. There has been a turn to phenomenology in the current period, we argue, in response to what amounts to an uncoupling of academic psychiatry from front-line clinical care. Corresponding with the two roles of phenomenology, this uncoupling has both scientific aspects and clinical aspects. The latter, we suggest, is most fully expressed in a new model of \"recovery,\" defined, not by the values of professionals as experts-by-training, but by the values of patients and carers as experts-by-experience, specifically, by what is important to the quality of life of the individual concerned in the situation in question. We illustrate the importance of recovery, so defined, and the challenges raised by it for both the evidence-base and the values-base of clinical decision-making, with brief clinical vignettes. It is to these challenges we argue, that phenomenology through a synthesis of its twin roles is uniquely equipped to respond. Noting, however, the many barriers to such a synthesis, we argue that in the current state of development of the field, it is by way of a dialectical synthesis of phenomenology\'s roles that we should proceed. From such a dialectic, a genuine synthesis of roles may ultimately emerge. We conclude with a note on the wider significance of these developments, arguing that contrary to 20th century stereotypes, they show psychiatry to be leading the way for healthcare as a whole, in developing the resources for 21st century person-centered clinical care.
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  • 文章类型: Journal Article
    背景:本文介绍了一项由CoRIPS资助的研究的患者结果,该研究调查了患者在诊断和治疗环境中的价值。很少进行工作来确定患者的价值,并且以前已经假定了这些价值。
    方法:该研究使用焦点小组,由两名经验丰富的研究人员进行,让参与者有机会在影像学检查和治疗期间讨论他们的价值。在进行主题分析之前,对所得讨论进行了音频记录和转录。两位研究人员对数据样本进行了审查,以证明其可信度和可验证性。
    结果:确定的主要主题与放射技师专业技能有关,沟通和同情。尽管在检查和治疗方面存在差异,但诊断和治疗参与者都具有共同的价值观。他们重视被视为个人,并认为放射线摄影师的交流对此做出了贡献。患者重视能够获取信息以帮助他们为检查或治疗做准备。在检查过程中,他们重视他们假定的放射线照相师的技能。患者还重视放射线技师在检查中花费时间,因为他们将这与检查或治疗的质量联系起来。在成像或治疗之后,他们重视能够看到他们的图像并回答他们的问题。患者的反应表明,在实践中并不总是满足他们的价值。
    结论:使用焦点小组成功探索了患者的价值。患者价值与放射技师的专业技能有关,沟通和同情。患者在检查和治疗过程中并不总是能满足他们的价值观。实践中的放射技师应注意,患者重视作为个体进行治疗,并在整个成像和治疗过程中获得信息。确定了实践建议。
    This article presents the patient outcomes of a CoRIPS funded study which investigated the values of patients in both a diagnostic and therapeutic setting. Little work has been conducted to ascertain patient values and these have previously been presumed.
    The study used focus groups, conducted by two experienced researchers, to allow participants the opportunity to discuss their values during imaging examinations and therapeutic treatments. The resultant discussions were audio recorded and transcribed before a thematic analysis was conducted. A sample of the data was reviewed by both researchers to demonstrate credibility and confirmability.
    The main themes identified were related to radiographer professional skills, communication and compassion. Both diagnostic and therapeutic participants shared values despite the difference in their examinations and treatments. They valued being seen as an individual and felt that radiographer communication contributed to this. Patients value being able to access information to help them prepare for their examination or treatment. During the examination they value the skills of the radiographer which they assumed. The patients also value the radiographer taking their time over the examination as they relate this the quality of the examination or treatment. After the imaging or treatment they valued being able to see their images and have their questions answered. Patient responses suggested that their values were not always met in practice.
    The values of the patients were successfully explored using focus groups. Patient values relate to radiographer professional skills, communication and compassion. Patients do not always have their values met during their examinations and treatments. Radiographers in practice should be mindful that patients value being treated as individuals and be provided with information throughout their imaging and treatment. Recommendations for practice were identified.
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  • 文章类型: Journal Article
    人们越来越认识到医生需要提供以人为本的护理。需要更多的证据来证明如何在已经很繁忙的课程中最好地装备学生。为医学生提供作为医疗保健助理(HCA)工作的机会可以帮助他们发展所需的技能。这项研究调查了医学生担任HCA的经验以及对他们未来实践的影响。采用解释性现象学分析方法,我们分析了来自两个焦点小组的叙述,分别是13名“0年级”和“1年级”医学生,他完成了一个HCA项目。这个项目让参与者体验到病人护理的一个新维度,通过“做”的学习进化到更深层次的“了解”病人,HCA角色和更广泛的团队。确定了四个主要主题:看医生:获得新的观点;建立信心:从患者那里学习和了解患者;了解患者的整体体验:提供个人护理;找到“患者背后的人”:探索诊断之外。这项研究表明,作为HCA的工作使参与者能够发展可持续的技能,使他们能够作为医生的未来角色,能够作为跨专业团队的一部分提供以人为本的护理。讨论了将此类干预措施纳入医学课程的建议。
    There is growing recognition that doctors need to deliver person-centered care. More evidence is needed on how to best equip students in an already busy curriculum. Providing medical students with the opportunity to work as Healthcare Assistants (HCAs) can help them develop the desired skills. This study examined medical students\' experiences of working as HCAs and perceived impact on their future practice. Adopting an Interpretative Phenomenological Analysis approach, we analyzed narratives from two focus groups of 13 \'Year 0\' and \'Year 1\' medical students, who had completed an HCA project. This project allowed participants to experience a new dimension of patient care whereby learning by \"doing\" evolved to a deeper level of \"knowing\" patients, the HCA role and the wider team. Four major themes were identified: seeing the doctor: gaining new perspectives; building confidence: learning from and about patients; understanding the overall patient experience: providing personal care; finding \"the person behind the patient\": exploring beyond the diagnosis. This study suggests that working as an HCA enables participants to develop sustainable skills that equip them for their future role as doctors able to deliver person-centered care as part of an interprofessional team. Recommendations for inclusion of this type of intervention into the medical curriculum are discussed.
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  • 文章类型: Journal Article
    Shared decision-making (SDM) is a collaborative process through which patients and clinicians work together to arrive at a mutually agreed-upon treatment plan. The use of SDM has gathered momentum, with it being legally mandated in some areas; however, despite being a ubiquitously applicable intervention, its maturity in use varies across the specialties and requires an appreciation of the nuanced and different challenges they each present. It is therefore our aim in this paper to review the current and potential use of SDM across a wide variety of specialties in order to understand its value and the challenges in its implementation. The specialties we consider are Primary Care, Mental Health, Paediatrics, Palliative Care, Medicine, and Surgery. SDM has been demonstrated to improve decision quality in many scenarios across all of these specialties. There are, however, many challenges to its successful implementation, including the need for high-quality decision aids, cultural shift, and adequate training. SDM represents a paradigm shift towards more patient-centred care but must be implemented with continued people centricity in order to realize its full potential.
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  • 文章类型: Journal Article
    本文阐明了如何将思想自由作为一项人权来理解和促进精神卫生服务使用者的权利,尤其是精神病患者,通过使用玛莎·努斯鲍姆的能力方法和富尔福德和富尔福德等人的基于价值观的实践。根据努斯鲍姆的说法,思想自由似乎主要保护思考能力,相信和感觉。可以通过基于价值观的实践在精神卫生服务的背景下促进这种能力。文章指出,努斯鲍姆的方法和基于价值观的实践都认识到人们的价值观是不同的。在Nussbaum的方法和基于价值观的实践中,让不同的参与者和服务使用者参与精神保健的想法也很常见。然而,还有不同之处在于,基于价值观的实践依赖于决策中的“良好过程”,而能力方法则面向“正确的结果”。然而,因为过程和结果是相互关联的,尽管存在这种差异,但这两种方法不一定会冲突。文章认为,在这两种方法中,绝对权利是可能的。它还认识到,能力方法,基于价值观的实践和人权方法依赖于自由主义价值观,因此至少可以在自由主义社会中结合起来。
    This article clarifies how the freedom of thought as a human right can be understood and promoted as a right of mental health service users, especially people with psychotic disorder, by using Martha Nussbaum\'s capabilities approach and Fulford\'s and Fulford et al\'s values-based practice. According to Nussbaum, freedom of thought seems to primarily protect the capability to think, believe and feel. This capability can be promoted in the context of mental health services by values-based practice. The article points out that both Nussbaum\'s approach and values-based practice recognise that people\'s values differ. The idea of involving different actors and service users in mental healthcare is also common in both Nussbaum\'s approach and values-based practice. However, there are also differences in that values-based practice relies on a \'good process\' in decision-making, whereas the capabilities approach is oriented towards a \'right outcome\'. However, since process and outcome are linked with each other, these two approaches do not necessarily conflict despite this difference. The article suggests that absolute rights are possible within the two approaches. It also recognises that the capabilities approach, values-based practice and human rights approach lean on liberal values and thus can be combined at least in liberal societies.
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  • 文章类型: Journal Article
    Values-based practice (VBP), developed as a partner theory to evidence-based medicine (EBM), takes into explicit consideration patients\' and clinicians\' values, preferences, concerns and expectations during the clinical encounter in order to make decisions about proper interventions. VBP takes seriously the importance of life narratives, as well as how such narratives fundamentally shape patients\' and clinicians\' values. It also helps to explain difficulties in the clinical encounter as conflicts of values. While we believe that VBP adds an important dimension to the clinician\'s reasoning and decision-making procedures, we argue that it ignores the degree to which values can shift and change, especially in the case of psychiatric disorders. VBP does this in three respects. First, it does not appropriately engage with the fact that a person\'s values can change dramatically in light of major life events. Second, it does not acknowledge certain changes in the way people value, or in their modes of valuing, that occur in cases of severe psychiatric disorder. And third, it does not acknowledge the fact that certain disorders can even alter the degree to which one is capable of valuing anything at all. We believe that ignoring such changes limits the degree to which VBP can be effectively applied to clinical treatment and care. We conclude by considering a number of possible remedies to this issue, including the use of proxies and written statements of value generated through interviews and discussions between patient and clinician.
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  • 文章类型: Journal Article
    了解他们的历史背景,当前关于精神病分类的辩论,在DSM-5的出版推动下,为改善精神病学转化研究开辟了新的机会。在本文中,我们从20世纪精神病学的三个时间片中吸取了转化研究的教训。从第一次切片开始,1913年和雅斯贝尔斯的出版一般精神病理学,教训是,精神病学的转化研究需要一种多元化的方法,包括同等地涵盖心智科学(包括社会科学)和大脑。从第二个时间片开始,1959年和在纽约举行的一次会议,从中得出了我们目前基于症状的分类,教训是,虽然可靠性仍然是精神病学作为观察科学的基础,有效性对于有效的翻译也至关重要。从第三个时间片开始,1997年,在达拉斯举行的精神病学分类会议将患者和护理人员与研究人员和临床医生聚集在一起,教训是,我们需要进一步建立合作的研究模式,将培训中的专业知识与经验中的专业知识相结合。如果我们要应对由精神障碍概念的复杂性带来的翻译的具体挑战,这一点很重要,特别是反映在所需治疗结果的多样性。一起来看,这三个教训-多元化的方法,信度和效度,以及相关利益相关者之间更紧密的合作-为更有效地将研究转化为21世纪精神病学的实践提供一个新兴框架。
    Understood in their historical context, current debates about psychiatric classification, prompted by the publication of the DSM-5, open up new opportunities for improved translational research in psychiatry. In this paper, we draw lessons for translational research from three time slices of 20th century psychiatry. From the first time slice, 1913 and the publication of Jaspers\' General Psychopathology, the lesson is that translational research in psychiatry requires a pluralistic approach encompassing equally the sciences of mind (including the social sciences) and of brain. From the second time slice, 1959 and a conference in New York from which our present symptom-based classifications are derived, the lesson is that, while reliability remains the basis of psychiatry as an observational science, validity too is essential to effective translation. From the third time slice, 1997 and a conference on psychiatric classification in Dallas that brought together patients and carers with researchers and clinicians, the lesson is that we need to build further on collaborative models of research combining expertise-by-training with expertise-by-experience. This is important if we are to meet the specific challenges to translation presented by the complexity of the concept of mental disorder, particularly as reflected in the diversity of desired treatment outcomes. Taken together, these three lessons - a pluralistic approach, reliability and validity, and closer collaboration among relevant stakeholders - provide an emerging framework for more effective translation of research into practice in 21st century psychiatry.
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  • 文章类型: Journal Article
    在目前神经科学取得巨大进步的情况下,人们普遍认为,精神障碍的诊断完全是无价值科学的问题。从详细的病例记录开始,本文描述了如何,相反,价值观进入精神障碍的诊断,直接通过精神病学最科学的核心分类标准,美国精神病学协会的DSM(诊断和统计手册)。概述了精神病诊断中价值突出的各种可能解释。借鉴牛津哲学分析传统的工作,它表明,正确理解,精神病学诊断价值的突出反映了精神病学与个体人类价值多样性的必要参与。这种解释为精神病学诊断评估提供了一种基于技能的新方法的资源,该方法可以处理复杂且相互冲突的价值观(也来自分析哲学),称为“基于价值观的实践”。培训中基于价值观的实践的发展,简要概述了心理健康的政策和研究。本文最后指出了基于价值的方法与基于证据的方法的整合如何为二十一世纪以科学为基础和以人为中心的精神病学实践提供了基础。
    In the current climate of dramatic advances in the neurosciences, it has been widely assumed that the diagnosis of mental disorder is a matter exclusively for value-free science. Starting from a detailed case history, this paper describes how, to the contrary, values come into the diagnosis of mental disorders, directly through the criteria at the heart of psychiatry\'s most scientifically grounded classification, the American Psychiatric Association\'s DSM (Diagnostic and Statistical Manual). Various possible interpretations of the prominence of values in psychiatric diagnosis are outlined. Drawing on work in the Oxford analytic tradition of philosophy, it is shown that, properly understood, the prominence of psychiatric diagnostic values reflects the necessary engagement of psychiatry with the diversity of individual human values. This interpretation opens up psychiatric diagnostic assessment to the resources of a new skills-based approach to working with complex and conflicting values (also derived from analytic philosophy) called \'values-based practice.\' Developments in values-based practice in training, policy and research in mental health are briefly outlined. The paper concludes with an indication of how the integration of values-based with evidence-based approaches provides the basis for psychiatric practice in the twenty-first century that is both science-based and person-centred.
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