Pragmatism

实用主义
  • 文章类型: Journal Article
    大卫·华莱士的“丹尼特的标准”在建立关于量子物理学数学形式主义中出现的多元宇宙存在的现实主义主张中起着关键作用,即使在退相干得到充分赞赏之后。尽管这一标准的哲学前提不是中立的,它们很少在概念上被明确地解决。我梳理了三个部分:(I)即使在不均匀还原的情况下也拒绝概念桥梁定律;(II)依靠实用的有用性概念来强调准古典模式,如在去相干基础上看到的,(III)结构现实主义者或“功能现实主义者”的观点,导致在粗粒度水平上将这些模式个性化为真实的宏观对象,正如他们从古典立场(类似于丹尼特的故意立场)看到的那样。我得出的结论是,丹尼特标准的合理性将与强烈自然主义形式的命运密切相关,特别是Wallacian量子力学是具体评估他的“数学第一”结构现实主义的关键案例研究(Wallace2022)。
    David Wallace\'s \'Dennett\'s Criterion\' plays a key part in establishing realist claims about the existence of a multiverse emerging from the mathematical formalism of quantum physics, even after decoherence is fully appreciated. Although the philosophical preconditions of this criterion are not neutral, they are rarely explicitly addressed conceptually. I tease apart three: (I) a rejection of conceptual bridge laws even in cases of inhomogeneous reduction; (II) a reliance on the pragmatic notion of usefulness to highlight quasi-classical patterns, as seen in a decoherence basis, over others; and (III) a structural realist or \'functional realist\' point of view that leads to individuating those patterns as real macroscopic objects at the coarse-grained level, as they are seen from the Classical Stance (analogous to Dennett\'s Intentional Stance). I conclude that the justification of Dennett\'s Criterion will be intimately tied up with the fate of strong forms of naturalism, and in particular that Wallacian quantum mechanics is a key case study for concretely evaluating his \'math-first\' structural realism (Wallace 2022).
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  • 文章类型: Editorial
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  • 文章类型: Journal Article
    在本文中,我利用哲学中的实用主义传统,学术在临床伦理咨询中的集体智慧,并尝试将实用主义应用于临床伦理学,以发展一种称为新临床实用主义的临床伦理学实践的新视野。它认为临床伦理学方法论,从新临床实用主义者的角度来看,相当于建议顾问应定制一种方法论方法,借鉴各种可用的方法,根据具体情况的要求,并且应该避免试图确定一个“真正的”方法,但要避免这些尝试的不连贯和不可避免的失败。我认为,实用主义对实践智慧和实验的重视使新临床实用主义者能够做到这一点,同时避免了选择方法的非理性。我讨论了新临床实用主义者如何给出一个独特的,对临床伦理咨询关键方面的建设性观点,如共同道德的选择与医学方法的内在道德,工艺标准,生物伦理调解,和叙事伦理,并建议新临床实用主义的宽松方法选择方法如何鼓励顾问平衡对病例细节的关注与许多有见地的临床伦理学方法学者在过去发现有用的知识。我还认为,新临床实用主义与使临床伦理咨询专业化的努力是一致的。
    In this paper, I leverage the pragmatist tradition in philosophy, the collective wisdom of scholarship in clinical ethics consultation, and earlier attempts to apply pragmatism in clinical ethics to develop a new vision of clinical ethics practice called New Clinical Pragmatism. It argues that clinical ethics methodology, from the New Clinical Pragmatist\'s perspective, amounts to the recommendation that consultants should customize a methodological approach, drawing on the various available methods, depending on the demands of the specific case, and should avoid attempts to identify a \'true\' methodology but to the incoherence and inevitable failure of those attempts. I argue that pragmatism\'s emphasis on practical wisdom and experimentation allow the New Clinical Pragmatist to do this while avoiding irrationality in choosing methods. I discuss how the New Clinical Pragmatist gives a unique, constructive perspective on key aspects of clinical ethics consultation such as the choice of common morality vs. internal morality of medicine approaches, process standards, bioethics mediation, and narrative ethics, and suggest how New Clinical Pragmatism\'s relaxed approach to choice of methodology encourages consultants to balance attention to the particulars of the case with knowledge of what the many insightful scholars of clinical ethics methodology have found useful in the past. I also argue that New Clinical Pragmatism is consistent with efforts to professionalize clinical ethics consultation.
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  • 文章类型: Journal Article
    本章研究了人力资源管理理论与人力资源管理实践之间的相互作用。它主张有效的人力资源管理实践和理论是内在交织的,这一不可或缺的环节应该是管理研究方法教学法的核心。通过在研究方法教学中更大程度地嵌入制度和社会背景,学生可以发展为学者,他们了解自己作为研究人员与观众(从业者)的重要部分之间对话的促进者的角色。本章将这一观点概念化为人力资源管理研究中的协作模型,然后必须在我们大学和学院课堂的研究方法教学中占有中心地位。
    This chapter examines the interplay between human resource management theory and human resource management practice. It advocates that effective human resource management practice and theory are intrinsically intertwined, and this indispensable link ought to be central to the pedagogy of management research methods. Through greater embeddedness of the institutional and societal context in research method teaching, students can develop as scholars who understand their roles as facilitators of dialogue between researchers and a significant part of their audience (practitioners). The chapter conceptualizes this perspective as a collaborative model in human resource management research, which then must hold centrality in the teaching of research methods in our university and college classrooms.
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  • 文章类型: Journal Article
    背景:卫生服务研究中的干预保真度一直很差,据报道缺乏对什么构成干预措施的务实适应以及什么构成无法保持干预保真度的理解。然而,提供此类干预措施的人面临的挑战尚未得到彻底探索。这项研究的目的是批判性地探索在为虚弱的老年人提供复杂的干预措施时,保持理疗人员和支持人员所经历的保真度方面的挑战。
    方法:本研究是对一项大型随机对照试验(RCT)过程评估数据的二次分析。过程评估采用定性方法和混合方法,包括各种数据收集方法,包括参与者观察,半结构化访谈和文献分析。使用主题分析来理解数据。
    结果:许多治疗人员对适应什么是可接受的,什么是需要严格遵循方案感到困惑。我们发现,一些治疗人员能够接受务实地适应干预措施的挑战,同时保持干预措施的保真度,其他人严格坚持协议,未能在必要时调整干预措施。
    结论:很明显,对忠诚和实用主义的理解很差。虽然务实试验对于复制现实世界的临床实践至关重要,可能需要制定进一步的指导,以便在保真度受损之前指导可接受的适应水平。
    BACKGROUND: Intervention fidelity in health services research has been poor with a reported lack of understanding about what constitutes pragmatic adaptation of interventions and what constitutes failure to maintain intervention fidelity. However, the challenges facing those delivering such interventions have not been thoroughly explored. The aims of this study were to critically explore the challenges in maintaining fidelity experienced by physiotherapy staff and support workers when delivering a complex intervention for older people living with frailty.
    METHODS: This study is a secondary analysis of data from a process evaluation of a large randomised controlled trial (RCT). The process evaluation employed qualitative methodologies with mixed methods including a variety of data collection methods, including participant observation, semi-structured interviews and documentary analysis. Thematic analysis was used to make sense of the data.
    RESULTS: Many therapy staff felt ongoing confusion about what was acceptable to adapt and what needed to follow the protocol exactly. We found that some therapy staff were able to embrace the challenges of pragmatically adapting interventions while maintaining intervention fidelity, others stuck rigidly to the protocol and failed to adapt interventions where it was necessary.
    CONCLUSIONS: It was clear that the understanding of fidelity and pragmatism was poor. While pragmatic trials are vital to replicate real world clinical practice, further guidance may need to be developed in order to guide the level of adaptation that is acceptable before fidelity is undermined.
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  • 文章类型: Journal Article
    在19世纪末和20世纪初,格特鲁德巴克和合作者开发了一种社会学和实用主义的语言方法,在后来的学术中被忽略。巴克从实用主义功能心理学的角度来研究语言,这归功于约翰·杜威在密歇根大学的实用主义,把语言视为正常的,人类有机体的动态行动,彼此之间有必要的合作关系。她的方法克服了狭隘的实用主义,这种实用主义会批评具象或诗意的语言不切实际,相反,它显示了形象化对于语言是向他人传达意义并服务于更广泛的社会功能的特定方式至关重要。巴克被遗忘的作品有助于克服对语用行为理论在语言和文学中应用的批评,素描如何在语言作为一种自然的社会交际行为的基础上解释语言结构,在与他人交流身体体验的正常行为中,比喻性语言是如何固有的,以及修辞演讲和写作如何有助于参与民主社会进程。本文还指出了巴克的作品是如何在作曲研究中被部分重新发现的,以及预示后来的读者反应美学和女性主义语言分析。
    In the late 19th and early 20th centuries, Gertrude Buck and collaborators developed a sociologically and pragmatist-informed approach to language that has been neglected in later scholarship. Buck approached the study of language from the standpoint of pragmatist functional psychology, which is indebted to John Dewey\'s pragmatism at the University of Michigan, and which views language as a normal, dynamic action of human organisms engaged in necessary cooperative relations with one another. Her approach overcomes the small-minded pragmatism that would criticize figurative or poetic language as impractical, and instead shows how figuration is essential to the particular ways in which language is action that conveys meaning to others and serves broader social functions. Buck\'s forgotten work helps overcome criticisms of the application of pragmatic action theory to language and literature, sketching how language structure may be explained on the basis of language as a natural social-communicative act, how figurative language is inherent in the normal act of communicating situated bodily experiences to others, and how rhetorical speech and writing contributes to participation in democratic social processes. This paper also indicates how Buck\'s work has been partially rediscovered in Composition Studies, as well as prefigures later reader-response esthetics and feminist analyses of language.
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  • 文章类型: Journal Article
    恶化的原因通常不清楚,因此,至关重要的是,我们要从各种原因中发现生病和恶化的患者。因此,警告分数必须满足所有条件,并且-在可能的情况下-在所有医疗保健环境中标准化。本文总结了“不眨眼”方法对急性疾病评估的重要性,比较和检查不同历史评分系统的证据,并观察国家与NEWS2一致对住院疑似细菌感染患者的早期影响.
    The cause of deterioration is often unclear, so it is vitally important that we spot the sick and deteriorating patient from all causes. As a result, warning scores must cater for all conditions, and - where possible - be standardised across all healthcare settings. This article summarises the importance of an \'unblinkered\' approach to acute illness assessment, comparing and examining the evidence for different historical scoring systems and looking at the early impact of national alignment to NEWS2 in patients admitted to hospital with suspected bacterial infections.
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  • 文章类型: Journal Article
    动物园努力为居民动物提供极好的福利,包括那些涉及圈养繁殖计划的濒危物种,同时解决游客对圈养伦理的担忧。动物园还依靠游客的收入和支持来为动物居民提供特殊的照顾。这是必要的,因此,动物园考虑游客如何看待他们的动物的幸福,包括身体和心理福利。这种务实,定性研究探讨了为游客喜欢/不喜欢的非洲象(Loxodontaafricana)居民提供的以培训为重点的丰富活动的各个方面,它评估了对动物情绪和福利的看法。数据是通过在坦帕动物园的现场相遇后进行的调查收集的,佛罗里达(美国)。反身性主题分析产生了与访客最喜欢/最不喜欢的方面有关的关键主题,包括接近度,大象-看护人关系(ECR),教育内容,以及大象本身的教学/学习机会。研究的参与者认为大象很快乐,内容,冷静,舒适,已介入,兴奋,不错,顽皮,和安全(在其他情感描述中),并具有出色的福利。不喜欢的表达指的是游客无法与大象接触,例如通过触摸或喂食。虽然专注于一个案例研究动物园和一个有魅力的物种,尽管如此,这项研究为动物园提供了关于动物与看护者互动对游客感知的影响的洞察力,它提供了一种可以应用于其他物种和其他动物学机构的模型。这些游客体验和游客对动物福利的看法推动了未来的游客行动,包括对动物园的支持。
    Zoos strive to provide excellent welfare for resident animals, including those belonging to endangered species involved in captive breeding programs while addressing visitors\' concerns regarding the ethics of captivity. Zoos also rely on income and support from visitors to provide exceptional care for their animal residents. It is essential, therefore, that zoos consider how visitors perceive their animals\' well-being, including physical and psychological welfare. This pragmatic, qualitative research explores the aspects of training-focused enrichment activities provided for a resident herd of African elephants (Loxodonta africana) that visitors liked/disliked, and it assesses perceptions of the animals\' emotions and welfare. Data were collected via surveys following live encounters at Zoo Tampa, Florida (USA). Reflexive Thematic Analysis generated key themes related to visitors\' most/least-liked aspects of the encounters, including proximity, elephant-caregiver relationships (ECRs), educational content, and teaching/learning opportunities for the elephants themselves. Participants in the research perceived the elephants as happy, content, calm, comfortable, engaged, excited, good, playful, and safe (among other emotional descriptors) and as having excellent welfare. Expressions of dislike referred to visitors\' inability to have contact with the elephants, such as via touching or feeding. While focused on one case-study zoo and a charismatic species, this study nonetheless provides zoos with insight into the impact that animal-caregiver interactions can have on visitors\' perceptions, and it offers a model that could be applied to other species and at other zoological institutions. These visitor experiences and visitor perceptions of animal welfare drive future visitor actions, including support for zoos.
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  • 文章类型: Journal Article
    根据最近关于实践中的实验哲学和科学哲学的建议,我们认为医学哲学可以从结合实证研究中受益,就像生物伦理学一样。在本文中,因此,我们迈出了发展实证医学哲学的第一步,这包括调查实践和道德层面。这项定性研究深入了解了一组各种医疗专业人员和患者代表的观点和经验,这些观点和经验涉及在实践中健康和疾病概念的概念化以及围绕它们的可能问题。这包括临床,认识论,和伦理问题。我们对广泛的参与者进行了定性访谈(n=17),在各种健康相关学科工作,领域和组织。从采访中,我们强调了健康和疾病定义的几个不同的实际功能。此外,我们讨论了访谈中出现的5种问题情况,并分析了潜在的概念问题。通过提供理论框架和概念工具,通过建议概念上的改变或适应,哲学家也许能够帮助解决其中的一些问题。通过将参与者的观点和经验与理论辩论联系起来,这项实证哲学研究有助于以更务实的方式理解将健康和疾病概念化的相关性。在理论和实践之间来回走动可能会导致对健康和疾病概念的更复杂但希望也更好和更富有成果的理解。
    In line with recent proposals for experimental philosophy and philosophy of science in practice, we propose that the philosophy of medicine could benefit from incorporating empirical research, just as bioethics has. In this paper, we therefore take first steps towards the development of an empirical philosophy of medicine, that includes investigating practical and moral dimensions. This qualitative study gives insight into the views and experiences of a group of various medical professionals and patient representatives regarding the conceptualization of health and disease concepts in practice and the possible problems that surround them. This includes clinical, epistemological, and ethical issues. We have conducted qualitative interviews with a broad range of participants (n = 17), working in various health-related disciplines, fields and organizations. From the interviews, we highlight several different practical functions of definitions of health and disease. Furthermore, we discuss 5 types of problematic situations that emerged from the interviews and analyze the underlying conceptual issues. By providing theoretical frameworks and conceptual tools, and by suggesting conceptual changes or adaptations, philosophers might be able to help solve some of these problems. This empirical-philosophical study contributes to a more pragmatic way of understanding the relevance of conceptualizing health and disease by connecting the participants\' views and experiences to the theoretical debate. Going back and forth between theory and practice will likely result in a more complex but hopefully also better and more fruitful understanding of health and disease concepts.
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  • 文章类型: Journal Article
    道德或伦理问题至关重要,因为它们会影响我们的日常生活:我们可以做出的最佳选择是什么,在特定情况下采取的最佳行动,最终,生活的最佳方式?健康伦理学有助于将伦理学朝着更加基于经验和面向用户的理论和方法立场发展,但在实践中仍然是人类发展和繁荣的不完整杠杆。这种背景使我们设想和发展了“生活伦理”的立场,在这个就职的集体和方案文件中描述为努力巩固广泛的利益相关者之间的创造性合作。我们进行了参与性讨论和集体写作过程,称为工具主义概念分析。这一进程包括初步的当地协商,探索性文献综述,由21名合著者组成的工作组的组成,和8个研讨会支持协作思维和写作过程。首先,一个活的伦理指定的立场关注人类的经验和作用的道德在人类的存在。第二,一个活生生的道德代表了一个持续的努力来审问和审查我们的道德经验,以促进适应人和环境。它促进个人和社区在设想和制定场景方面的积极和包容性参与,这些场景与他们作为真正的道德代理人的繁荣相对应。生活道德鼓励利益相关者的有意义的参与,因为道德问题深深触及我们是谁,我们想成为谁。我们解释了生活伦理立场的各个方面,包括它的理论,方法论,以及基于协作思维和写作过程产生的反思,对其制定的一些障碍。
    Moral or ethical questions are vital because they affect our daily lives: what is the best choice we can make, the best action to take in a given situation, and ultimately, the best way to live our lives? Health ethics has contributed to moving ethics toward a more experience-based and user-oriented theoretical and methodological stance but remains in our practice an incomplete lever for human development and flourishing. This context led us to envision and develop the stance of a \"living ethics\", described in this inaugural collective and programmatic paper as an effort to consolidate creative collaboration between a wide array of stakeholders. We engaged in a participatory discussion and collective writing process known as instrumentalist concept analysis. This process included initial local consultations, an exploratory literature review, the constitution of a working group of 21 co-authors, and 8 workshops supporting a collaborative thinking and writing process. First, a living ethics designates a stance attentive to human experience and the role played by morality in human existence. Second, a living ethics represents an ongoing effort to interrogate and scrutinize our moral experiences to facilitate adaptation of people and contexts. It promotes the active and inclusive engagement of both individuals and communities in envisioning and enacting scenarios which correspond to their flourishing as authentic ethical agents. Living ethics encourages meaningful participation of stakeholders because moral questions touch deeply upon who we are and who we want to be. We explain various aspects of a living ethics stance, including its theoretical, methodological, and practical implications as well as some barriers to its enactment based on the reflections resulting from the collaborative thinking and writing process.
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