Jacques Lacan

  • 文章类型: Journal Article
    这份捐款考虑每月举办一次研讨会,文学和精神分析,索非亚大学(索非亚,保加利亚)自2017年以来。研讨会的三位创始人反思了文学和精神分析之间的转移,以及文学和精神分析可以有意义地对话的方式。交流还涉及弗洛伊德在共产主义和后共产主义保加利亚的文字遗产的命运。
    This contribution considers a monthly seminar, Literature and Psychoanalysis, that has been taking place at Sofia University (Sofia, Bulgaria) since 2017. Three of the seminar\'s founders reflect on the transferences between literature and psychoanalysis, and on the ways in which literature and psychoanalysis can meaningfully converse. The exchange also touches on the fate of Freud\'s textual legacy in communist and post-communist Bulgaria.
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  • 文章类型: Journal Article
    拉康的研讨会是创新精神分析探索的宝库。在研讨会X中,焦虑,他接受了弗洛伊德的主题,并探索了许多相互关联的想法:阉割,性别差异,两种不同的表演形式,以及他所说的他唯一的原始理论贡献:对象a及其“各种事件”。\"这里详细描述了对象a,特别是关于拉康的论点,即女性分析师与她们的欲望和它产生的反转移关系比男性更自由。拉康讨论了露西亚塔的经典论文,“反移情,“根据这些概念。这篇文章是对拉康对塔的细读,谁的账户,他说,必须以其所有的“天真和新鲜”来接近。\"
    Lacan\'s seminars are a treasure trove of innovative psychoanalytic explorations. In Seminar X, Anxiety, he takes up this Freudian theme and explores a number of interrelated ideas: castration, the difference between the sexes, two different forms of acting out, and what he terms his only original theoretical contribution: the object a and its \"various incidences.\" The object a is described here in detail, especially in relation to Lacan\'s argument that analysts who are women have a freer relationship to their desire and the countertransferences it spawns than do men. Lacan discussed Lucia Tower\'s classic paper, \"Countertransference,\" in light of these notions. This essay is a close reading of Lacan\'s close reading of Tower, whose account, he says, must be approached in all its \"innocence and freshness.\"
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  • 文章类型: Journal Article
    这是对雅克·拉康的论文“关于自我的一些思考”的简要介绍,该论文总结了他的主要思想。
    This is a brief introduction to Jacques Lacan\'s paper \"Some Reflections on the Ego\" which summarizes his main ideas.
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  • 文章类型: English Abstract
    表达“后殖民沙发”首先被理解为邀请重新思考超出人类学的精神分析,它诞生的认识论和政治范畴(俄狄浦斯情结,性别差异,等。).但它也必须被理解为精神分析的缺陷,更具体地说,作为对倾听和关心其独特设备的类型的辩护,基于无意识的假设,使之成为可能。
    The expression \"postcolonial couch\" is first of all to be understood as an invitation to rethink psychoanalysis beyond the anthropological, epistemological and political categories that saw its birth (the Oedipus complex, sexual difference, etc.). But it must also be understood as a de-fense of psychoanalysis, and more specifically as a defense of the type of listening and care that its unique device, based on the hypothesis of the unconscious, makes possible.
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  • 文章类型: Historical Article
    Some of the ideas of Sigmund Freud were preceded in a literary form by the Swedish writer August Strindberg in the late 19th century. Psychoanalysis itself was introduced in Sweden about a decade into the 20th century by two rivalling pioneers, the doctors Emanuel af Geijerstam and Poul Bjerre. After a slow start, the Danish-Norwegian Psychoanalytical Society and the Finnish-Swedish Psychoanalytical Society were formed in 1934 in Stockholm. The same year, Ericastiftelsen [The Erica Foundation], a psychotherapeutic clinic for children, was founded by Hanna Bratt. Five years later, in 1939, also in Stockholm, the organization that was to become St. Lukasstiftelsen [The Saint Luke\'s Foundation] was founded. It has been, and still is, an association that has trained psychodynamic psychotherapists, with a focus on existential, religious and philosophical questions. Today, St. Luke\'s tries to be up-dated from an academic standpoint. During the Second World War, several important psychoanalysts came to Sweden, for example René de Monchy, Lajos and Edith Székely, and Stefi Pedersen. Ola Andersson\'s doctoral dissertation (\"Studies in the Prehistory of Psychoanalysis\", 1962) and the historian Gunnar Brandell\'s essay (\"Freud, a Man of His Century\", 1961) have had an international impact. In the last two decades, an authorized and carefully edited translation of Freud\'s collected works has been published by Natur och Kultur, and the history of psychoanalysis in Sweden has been written at the University of Gothenburg. As a result of a recent interest in the work of Jacques Lacan, and French psychoanalysis, philosophy and literature, the journal Psykoanalytisk Tid/Skrift was founded in 2002, in Gothenburg. Since 2011 the journal is called Arche. The largest organized group of psychoanalysts in Sweden today is the Swedish Psychoanalytical Association (SPAF), which has around 225 members. Since 2008, it no longer has the right to license psychotherapists, a situation which reflects the position of psychoanalysis outside the mainstream of psychiatric health services and academic psychology. Despite the criticism of Freud\'s thinking from biologically and cognitively oriented theoretical standpoints, the interest in psychoanalysis endures.
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