Belief in a just world

相信一个公正的世界
  • 文章类型: Journal Article
    这项研究使用广义线性混合模型(GLMM)中n=142名参与者的样本,研究了受害与受害者指责之间的关联,受受试者性别的影响,受害者刻板印象水平,威胁级别,和受害者性别的受害者指责。对公正世界的信念作为协变量包含在模型中。以与受害者的可识别性程度和对传统角色模型的态度作为解释性方法进行了中介分析。此外,接受强奸神话被认为。GLMM分析表明,当所有其他预测因素保持不变时,男性受试者对受害者的指责平均明显高于女性受试者。作为对受试者性别对受害者指责的这些影响的解释方法,发现部分调解与受害者作为调解人的认同程度有关。其他影响因素没有发现主要影响,但只有统计上显著的三方互动。这表明,在威胁严重的情况下,男女受害者的陈规定型观念水平会产生不同的影响。对于法律制度来说,对主体性别的主要影响的发现似乎尤为重要。因为这似乎对谁被问及受害者的责任产生了影响。这一发现强调了考虑受害者个人特征的重要性,以及未来研究的必要性,并进一步关注判决者的特征,以帮助澄清潜在的偏见。
    This study examined the association between victimization and victim blaming using a sample of n = 142 participants in a generalized linear mixed model (GLMM) with the influence of subject gender, victim stereotyping level, threat level, and victim gender for victim blaming. Belief in a just world was included in the model as a covariate. Mediation analyses were conducted with the degree of identifiability with the victim and attitudes toward traditional role models as explanatory approaches. In addition, acceptance of rape myths was considered. The GLMM analyses suggest that victim blaming by male subjects was significantly higher on average than by female subjects when all other predictors were held constant. As an explanatory approach for these effects of the subjects\' gender on victim blaming, partial mediation was found with the degree of identification with the victim as a mediator. No main effects were found for the other influencing factors, but only a statistically significant three-way interaction. This indicates a differential effect of the level of stereotyping for male and female victims in conditions that end in high threat. The finding of the main effect of subjects\' gender seems to be particularly important for the legal system, as it appears to make a difference in who is asked in terms of victim blameworthiness. This finding highlights the importance of considering a victim\'s personal characteristics and the need for future research with an additional focus on the characteristics of the sentencers to help clarify potential biases.
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  • 文章类型: Journal Article
    非正式的照顾者,为残疾人提供无偿护理工作的人,尽管他们对社会做出了重要贡献,却被贬值了。确定导致其贬值的因素对于认识和评价其工作至关重要。在两项实验研究中,我们研究了(a)非正式照顾者是否非人性化;(b)公正世界(BJW)信念对这一过程的调节作用;(c)BJW和非正式照顾者的非人性化对非正式照顾者痛苦感知的预测影响。在研究1中(N=180),a2(非正式护理人员与非护理人员)X2(女性vs.男性)采用参与者间设计;在研究2(N=205)中,有两个实验条件:女性非正式照顾者与男性非正式照顾者。参与者被随机分配到一个目标的描述,并被要求完成评估目标去人性化的措施(研究1和2),对目标痛苦的感知(研究2),以及衡量BJW的指标(研究2)。结果显示了预期的去人源化效果,因此,与非照顾者相比,参与者将更少的独特人类情感归因于非正式照顾者,无论他们的性别(研究1和2)。然而,这种效应仅在BJW较高的参与者中观察到(研究2).此外,BJW和非正式照顾者的非人性化预测了非正式照顾者痛苦的感知最小化(研究2)。这些结果建立了这些研究领域之间的理论关系,并为实际意义和未来研究提供了见解。
    Informal caregivers, who provide unpaid care work to individuals with disabilities, are devalued despite their important contributions to society. Identifying the factors contributing to their devaluation is crucial for recognizing and valuing their work. In two experimental studies, we examined (a) whether informal caregivers are dehumanized; (b) the moderating impact of belief in a just world (BJW) on this process; and (c) the predictive impact of BJW and the dehumanization of informal caregivers on the perception of informal caregivers\' suffering. In Study 1 (N = 180), a 2 (informal caregiver vs. non-caregiver) X 2 (female vs. male) between-participants design was used; in Study 2 (N = 205), there were two experimental conditions: female informal caregiver vs. male informal caregiver. Participants were randomly assigned to one description of a target and were asked to complete measures assessing the dehumanization of the target (Studies 1 and 2), the perception of the suffering of the target (Study 2), and a measure of BJW referring to themselves (Study 2). Results showed the expected dehumanization effect, such that participants attributed fewer uniquely human emotions to informal caregivers compared to non-caregivers, regardless of their gender (Studies 1 and 2). However, this effect was observed only among participants with higher BJW (Study 2). Furthermore, BJW and the dehumanization of informal caregivers predicted the minimization of the perception of informal caregivers\' suffering (Study 2). These results establish a theoretical relationship between these research areas and offer insights for practical implications and future research.
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  • 文章类型: Journal Article
    背景:探索护理人员在信仰世界中的正义与公平行为之间的关系对于促进卫生组织中的公平和获得卫生服务很重要,以及提高护理质量。为了进一步剖析临床护士公平行为的影响因素,本研究旨在调查公正世界的信念如何影响护士的公平行为。基于对公正世界理论的信念,移情-利他主义理论和保护-保护模型,本研究旨在通过调查移情的中介作用和观察者正义敏感性的调节作用,更深入地了解公正世界中的信念对公平行为的影响。
    方法:这是一项横断面研究。通过便利抽样的方法,从福州市五所医院纳入571名注册临床护士。测量包括公正世界范围内的信仰中文翻译,移情量表,观察者正义敏感度量表,公平行为量表。SPSS22.0用于描述描述性统计和变量皮尔逊相关系数。SPSS过程宏模型4和模型14用于检查公正世界中信念与公平行为之间的中介和适度。
    结果:结果表明,公平行为与一个人对公正世界的信念呈正相关(r=0.26,p<0.01);(2)移情介导了对公正世界的信念与公平行为之间的关系。调解模型解释了20.83%;(3)观察者正义敏感性调节了移情与公平行为之间的关系。
    结论:信仰一个公正的世界,同理心,和观察者公正敏感性是护士公平行为的动机。护理管理者应专注于培养护士对公正世界的信念,他们的移情能力,以及正义敏感性的积极品质,以增强医疗保健环境中的公平行为。
    BACKGROUND: Exploration of the relationship between nursing staffs\' justice in belief world and fair behavior is important to promote equity and access to health services in health organizations, as well as to enhance the quality of care. In order to further dissect the influencing factors of fair behavior among clinical nurses, the current study aims to investigate how belief in a just world influences the fair behavior among nurses. Based on the belief in a just world theory, the empathy-altruism theory and the protective-protective model, the current study aimed to provide a deeper understanding of the effect of belief in a just world on fair behavior by investigating the mediating role of empathy and the moderating role of observer justice sensitivity.
    METHODS: This was a cross-sectional study. 571 registered clinical nurses were included from five hospitals in Fuzhou through a convenience sampling method. Measurements included Chinese translations of belief in a just world scale, empathy scale, observer justice sensitivity scale, fair behavior scale. SPSS 22.0 was used to describe descriptive statistics and the variables\' Pearson correlation coefficient. SPSS PROCESS macro Model 4 and model 14 were used to examine the mediation and the moderation between the relationship of belief in a just world and fairness behavior.
    RESULTS: The results shower that fairness behavior was positively correlated with one\'s belief in a just world (r = 0.26, p < 0.01); (2)empathy mediated the relationship between belief in a just world and fair behavior. The mediation model explains 20.83%; (3) Observer justice sensitivity moderated the relationship between empathy and fair behavior.
    CONCLUSIONS: Belief in a just world, empathy, and observer justice sensitivity were motivations for nurses\' fair behavior. Nursing administrators should focus on cultivating nurses\' belief in a just world, their empathy abilities, and positive qualities of justice sensitivity to enhance fair behavior in a healthcare setting.
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  • 文章类型: Journal Article
    取消文化是一种普遍的抵制做法,用来施加压力,表示不赞成,并在网上强制执行后果。虽然已经对取消文化的历史进行了多项研究,进化,和影响,他们都没有关注Z世代的取消文化,最有社会意识和数字倾向的一代。该研究旨在通过利用新建立的公正世界信念(BJW)和计划行为理论(TPB)的综合框架,揭示影响Z世代参与和实际参与取消文化的意图的因素。共收集了来自Z世代受访者的677份有效调查回复,以通过利用结构方程模型(SEM)彻底评估取消文化的信念和行为维度。研究结果表明,对取消文化的态度,取消文化的主观规范,和感知的行为控制,是推动Z世代意图和实际参与取消行为的强大便利条件。可以看出,BJW对实际的取消行为没有影响,对参与取消行为的意图有相反的影响。对于取消方法,97%将取消订阅或取消关注帐户,94.68%将阻止或静音帐户。人们还发现,Facebook,Instagram,YouTube是菲律宾Z世代使用的顶级社交媒体平台,使用率至少为94%。企业和政策制定者可以利用这项研究的结果来减少取消文化的发生率和影响。
    Cancel culture is a prevalent boycotting practice used to exert pressure, express disapproval, and enforce consequences online. While multiple studies have been done on cancel culture\'s history, evolution, and effects, none of them were focused on Cancel Culture for Gen Z, the most socially aware and digitally inclined generation. The study aimed to uncover the factors that influence Gen Z\'s intention to participate and actual participation in cancel culture by utilizing a newly established integrated framework of Belief in a Just World (BJW) and the Theory of Planned Behavior (TPB). A total of 677 valid survey responses from Gen Z respondents were collected to thoroughly evaluate the belief and behavioral dimensions of cancel culture through the utilization of Structural Equation Modeling (SEM). The study\'s results showed that attitude towards cancel culture, the subjective norm of cancel culture, and perceived behavioral control, are strong facilitating conditions that drive Gen Z\'s intent and actual participation in canceling behavior. It was seen that BJW has no effect on actual canceling behavior and a reverse effect on the intention to participate in canceling behavior. For the canceling methods, 97 % will unsubscribe or unfollow accounts and 94.68 % will block or mute accounts. It was also discovered that Facebook, Instagram, and YouTube are the top social media platforms used by Gen Zs in the Philippines with at least a 94 % usage rate. The findings of this study may be utilized by businesses and policymakers on how to reduce the incidence and impact of cancel culture.
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  • 文章类型: Journal Article
    目的:正义资本提供了一个理论框架,用于解释在公正世界(BJW)中信仰的个体差异。然而,这一框架尚未得到经验验证。
    方法:使用欧洲社会调查第9轮,一个大的(n=43,209)多国(N=29)样本,我进行了多级潜在轮廓分析和多级多项逻辑回归,以确定在人口水平上出现的潜在轮廓,并绘制了这些轮廓的人口统计学和经验协变量。
    结果:纳入一般BJW的措施,分配正义和程序正义,以及对机会平等的信念,我发现了三个潜在的特征:精英,温和派,和平等主义者。与平等主义者相比,精英(坚定的正义世界信徒)更有可能是男性;年轻;有更高的收入;受过更多年的教育;在政治上保守;最近没有歧视或犯罪的经验。在人类发展指数较高的国家,精英阶层的人数过多。
    结论:这项研究证明了正义资本对于理解一般BJW和相关正义信念的个体差异的可行性;讨论集中在反常发现和该理论框架的扩展上。
    OBJECTIVE: Justice Capital provides a theoretical framework for explaining individual differences in the belief in a just world (BJW). However, this framework has yet to receive empirical validation.
    METHODS: Using Round 9 of the European Social Survey, a large (n = 43,209) multi-country (N = 29) sample, I conduct multilevel latent profile analysis and multilevel multinomial logistic regression to determine the latent profiles that emerge at a population level and map the demographic and experiential covariates of these profiles.
    RESULTS: Incorporating measures of general BJW, distributive and procedural justice, and the belief in equality of opportunity, I find three latent profiles: meritocrats, moderates, and egalitarians. Compared with egalitarians, meritocrats (strong just world believers) are more likely to be male; younger; have a higher income; have attained more years of education; to be politically conservative; and have no recent experience of discrimination or crime. Meritocrats were overrepresented in countries with a higher Human Development Index.
    CONCLUSIONS: This study demonstrates the feasibility of Justice Capital for understanding individual variation in general BJW and related justice beliefs; discussion centers on anomalous findings and extension of this theoretical framework.
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  • 文章类型: Journal Article
    这项研究调查了认知闭合需求之间的关系(即,对认识确定性的渴望)和对女性作为男性和女性管理者的态度。在意大利收集的一项横断面研究(总N=241)中,我们发现需要认知封闭,控制参与者的性别,与对女性领导人有更多的偏见有关。此外,结果表明,认知封闭的需求与对女性作为管理者的消极态度之间的正相关是由对公正世界的信念依次介导的(即,相信人们得到他们应得的,应得的,而其他人没有)和性别本质主义(即,相信女人和男人是明显的,一成不变,自然不同,并因此具有互补的技能来带给工作场所)。我们建议,以认知封闭为特征的男性和女性对女性的刻板印象更敏感,因为女性与领导角色不相容。要么启动对认知封闭的低需求,要么提供相反的陈规定型观念,都可以消除对公正世界和性别本质论中的信念的影响,这种影响阻碍了在工作场所实现更大的性别平等。
    This research investigated the relation between the need for cognitive closure (i.e., a desire for epistemic certainty) and attitudes toward women as managers among men and women. In a cross-sectional study (total N = 241) collected in Italy, we found that need for cognitive closure, controlling for participants\' gender, was related to having more prejudice toward women leaders. Furthermore, the results revealed that the positive relation between the need for cognitive closure and negative attitudes toward women as managers was sequentially mediated by belief in a just world (i.e., the belief that people get what they deserve and deserve what they get and other people do not) and gender essentialism (i.e., the belief that women and men are distinctly, immutably, and naturally different, and thus have complementary skills to bring to the workplace). We suggest that men and women who are characterized by a need for cognitive closure are more sensitive to stereotypes of women as being incompatible with leadership roles. Either priming a low need for cognitive closure or providing contrary stereotypes could obviate the effect on beliefs in a just world and in gender essentialism that impedes progress towards greater gender equality in the workplace.
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  • 文章类型: Journal Article
    大学生网络欺凌受到越来越多的研究关注。以前的研究主要集中在单个风险因素对大学生网络欺凌的影响上。然而,个体行为同时受到多个生态系统的影响,包括家庭,学校,和同龄人。单独探讨单一风险因素的影响与日常生活的现实不符,而单一风险因素的影响往往会被高估。因此,本研究旨在探讨多种危险因素的影响,即累积生态风险,关于网络欺凌,同时分析了信仰在公正世界和道德脱离中的中介作用。
    对河北省两所大学的805名大学生进行了调查,中国,使用累积生态风险问卷,网络欺凌的规模,在公正的世界范围内的信念,和道德脱离量表。
    结果表明:(a)累积生态风险与道德脱节和网络欺凌呈正相关,与对公正世界的信念呈负相关。对公正世界的信仰与道德脱节和网络欺凌呈负相关。道德脱离与网络欺凌呈正相关;(b)对公正世界的信念部分介导了累积生态风险与网络欺凌之间的关系;(c)道德脱离部分介导了累积生态风险与网络欺凌之间的关系;(d)对公正世界的信念和道德脱离在累积生态风险与大学生网络欺凌之间发挥了连锁中介作用。
    这项研究为减少大学生网络欺凌行为提供了有价值的见解,并就如何创建更有利的在线环境提出了建议。
    UNASSIGNED: Cyberbullying among college students has been receiving increased research attention. Previous studies have focused primarily on the impact of a single risk factor on cyberbullying among college students. However, individual behavior is influenced by multiple ecosystems simultaneously, including family, school, and peers. To explore the effects of a single risk factor alone is not in line with the reality of everyday life, and the effect of the single risk factor can often be overestimated. Therefore, this study aimed to explore the impact of multiple risk factors, namely cumulative ecological risk, on cyberbullying, while analyzing the mediating roles of belief in a just world and moral disengagement.
    UNASSIGNED: A survey was conducted among 805 college students from two universities in Hebei Province, China, using the cumulative ecological risk questionnaire, the cyberbullying scale, the belief in a just world scale, and the moral disengagement scale.
    UNASSIGNED: The results showed that: (a) Cumulative ecological risk was positively correlated with moral disengagement and cyberbullying, and negatively correlated with belief in a just world. Belief in a just world was negatively correlated with moral disengagement and cyberbullying. Moral disengagement was positively correlated with cyberbullying; (b) Belief in a just world partially mediated the relationship between cumulative ecological risk and cyberbullying; (c) Moral disengagement partially mediated the relationship between cumulative ecological risk and cyberbullying; (d) Belief in a just world and moral disengagement played a chain mediating role between cumulative ecological risk and college students\' cyberbullying.
    UNASSIGNED: This study provides valuable insight for the reduction of cyberbullying behavior among college students, and offers suggestions on how to create a more favorable online environment.
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  • 文章类型: Journal Article
    我们的命题假设,不法行为者的地位与围观者的惩罚建议之间的相关性主要受到面向群体的嫉妒而不是意图归因的影响,并且受到对公正世界的信念的调节。在三个独立的研究中,389名大学生被要求阅读描述富人或穷人实施的肇事逃逸犯罪的情景,然后报告他们对故意归因的意见(研究1和研究2)。嫉妒情绪(研究2),惩罚建议(所有三项研究),和信仰在一个公正的世界(研究3)。始终如一,调查结果表明,观察人员建议对与低地位者相同的不法行为(例如肇事逃逸)的高地位肇事者施加更严厉的惩罚。富人受到更严厉惩罚的影响是由嫉妒的情绪而不是由对高地位不法行为者的意图归因更强烈地预测的,并且只存在于那些对公正世界的信仰较低的观察者身上。
    Our proposition postulates that the correlation between the wrongdoer\'s status and the punishment suggestions of onlookers is primarily influenced by group-oriented envy rather than the ascription of intentionality and is moderated by the belief in a just world. In three separate studies, 389 university students were asked to read scenarios describing a hit-and-run crime committed by either a rich or a poor individual and then report their opinions on intentionality attribution (Study 1 and Study 2), envy emotions (Study 2), punishment recommendations (all three studies), and belief in a just world (Study 3). Consistently, the findings indicated that those observing recommended harsher penalties to be imposed upon high-status perpetrators engaging in the same wrongdoing (such as hit-and-run) as their low-status equivalents. The effect of the rich receiving more severe punishment was predicted more strongly by envious emotions than by intentionality attributions to high-status wrongdoers and was only present for those observers who endorsed a lower belief in a just world.
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  • 文章类型: Journal Article
    为了预防和控制导致大学生心理问题的COVID-19,发布了校园封锁令。然而,他们在大流行期间的经历也可能导致积极的个人变化,包括创伤后成长(PTG)。当前的研究调查了在COVID-19校园封锁期间,信仰在公正世界中的中介作用以及生活意义在社会支持和PTG中的中介作用。
    对河北省1711名大学生进行了在线调查,中国。根据调查结果,建立了结构方程模型。
    社会支持正预测PTG。此外,对公正世界的信念和生活意义分别在社会支持和PTG之间起中介作用。此外,社会支持还可以通过对公正世界和生活意义的信念的多重系列中介作用来预测PTG。
    这些结果表明了社会支持影响PTG的机制,这提供了有关如何在大流行后时期促进大学生创伤后成长的见解。
    UNASSIGNED: Campus lockdown orders were issued for the purpose of preventing and controlling COVID-19, which resulted in psychological problems among college students. However, the experiences they have during the pandemic may also lead to positive personal changes, including posttraumatic growth (PTG). The current study examined the mediating role of belief in a just world and meaning in life in social support and PTG during the COVID-19 campus lockdown.
    UNASSIGNED: An online survey was conducted on 1711 college students in Hebei Province, China. Based on the survey results, a structural equation model was established.
    UNASSIGNED: Social support positively predicted PTG. Furthermore, belief in a just world and meaning in life played a mediating role between social support and PTG respectively. Besides, social support could also predict PTG through the multiple serial mediating effect of belief in a just world and meaning in life.
    UNASSIGNED: These results indicated mechanisms by which social support influenced PTG, and this provided insights into how to promote post-traumatic growth among university students in the post-pandemic period.
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  • 文章类型: Journal Article
    背景:在学校被欺负的经历会损害青少年的主观幸福感并提高精神病理学的风险,表明有必要确定可能防止被欺负的有害影响的因素。本研究通过研究欺凌受害与青少年心理健康之间的关系来扩展先前的研究,具体从中国文化语境中个体对正义和健康生活方式的认知角度出发。
    方法:共有3873名7-11年级的中国青少年(51.85%为女性)完成了欺凌受害,相信一个公正的世界,促进健康的生活方式,抑郁症状,和主观幸福感衡量标准,并提供了他们的人口统计信息,包括性别,grade,家庭结构,父母的教育背景。
    结果:调整人口统计学变量后,欺凌受害与抑郁直接相关,而与主观幸福感直接和负相关。欺凌受害也通过三种中介途径影响抑郁和主观幸福感,相信公正的世界和促进健康的生活方式在欺凌受害和心理健康结果之间的关系中起着多重中介作用。
    结论:本研究中使用的数据是青少年自我报告的,并通过横截面设计进行测量,因此排除了对时间因果关系的统计检验,并评估报告的影响是否随时间稳定。
    结论:研究表明,对公正世界的信念和促进健康的生活方式是理解欺凌受害对青少年心理健康影响的重要因素,并强调需要对有风险的青少年采取有针对性的欺凌干预措施。
    BACKGROUND: Experiences of being bullied in school can impair adolescents\' subjective well-being and elevate the risk of psychopathology, suggesting the necessity of identifying factors that may protect against the deleterious effects of being bullied. This study expands upon prior research by examining the relationship between bullying victimization and adolescent mental health, specifically from the perspective of individual perceptions of justice and healthy lifestyles in the Chinese cultural context.
    METHODS: A total of 3873 Chinese adolescents in grades 7-11 (51.85 % female) completed bullying victimization, belief in a just world, health promoting lifestyle, depressive symptoms, and subjective well-being measures, and provided information on their demographics, including gender, grade, family structure, parents\' educational background.
    RESULTS: After adjusting for demographic variables, bullying victimization was directly and positively related to depression, while directly and negatively related to subjective well-being. Bullying victimization also influenced depression and subjective well-being through three mediation pathways, with belief in a just world and health promoting lifestyle playing multiple mediating roles in the relationship between bullying victimization and mental health outcomes.
    CONCLUSIONS: The data used in this study were self-reported by adolescents and measured via cross-sectional designs, thus precluding statistical examination of temporal causal relationships, and assessments of whether reported affects are stable over time.
    CONCLUSIONS: The study suggests that belief in a just world and health promoting lifestyle are important factors in understanding the impact of bullying victimization on adolescent mental health, and underscores the need for targeted bullying interventions for at-risk adolescents.
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