Abstract：
Religion is a significant cultural component that impacts child sexual abuse (CSA) in various ways, including its definition, perception, and treatment. This study focuses on the Jewish ultra-Orthodox community in Israel, a strictly religious, segregated, and close-knit community with unique cultural practices and beliefs that impact children\'s safety and vulnerability to CSA.
This qualitative study aimed to explore therapists\' perceptions and ascribed meanings of CSA treatment within the ultra-Orthodox community.
Thirty in-depth interviews were conducted with therapists working with the ultra-Orthodox community in Israel.
The interviews were analyzed using thematic qualitative analysis.
Three central axes pertinent to the treatment of CSA in the ultra-Orthodox community were discovered: 1) religious interventions, 2) modest approach, relating to the community\'s taboo attitude towards sexuality; and 3) the collectivistic nature of the community. The results include specific effect sizes and their statistical significance.
The discussion explores the findings in light of the literature on CSA among religious minority communities and connects them to the unique underlying perception of sexuality in the ultra-Orthodox community. Specific ramifications and recommendations for practice are then considered, alongside the limitations and directions for future study.
This qualitative study aimed to explore therapists\' perceptions and ascribed meanings of CSA treatment within the ultra-Orthodox community.
Thirty in-depth interviews were conducted with therapists working with the ultra-Orthodox community in Israel.
The interviews were analyzed using thematic qualitative analysis.
Three central axes pertinent to the treatment of CSA in the ultra-Orthodox community were discovered: 1) religious interventions, 2) modest approach, relating to the community\'s taboo attitude towards sexuality; and 3) the collectivistic nature of the community. The results include specific effect sizes and their statistical significance.
The discussion explores the findings in light of the literature on CSA among religious minority communities and connects them to the unique underlying perception of sexuality in the ultra-Orthodox community. Specific ramifications and recommendations for practice are then considered, alongside the limitations and directions for future study.
摘要：
背景：宗教是一种重要的文化成分，以各种方式影响儿童性虐待（CSA），包括它的定义，感知，和治疗。这项研究的重点是以色列的犹太超东正教社区，一个严格的宗教，隔离,和紧密联系的社区，具有独特的文化习俗和信仰，影响儿童的安全和对CSA的脆弱性。
目的：这项定性研究旨在探索超正统社区中治疗师对CSA治疗的看法和归因意义。
方法：对以色列超正统社区的治疗师进行了30次深入访谈。
方法：对访谈进行专题定性分析。
结果：发现了与超正统社区中CSA治疗有关的三个中心轴：1）宗教干预，2)适度的方法，与社区对性的禁忌态度有关；3)社区的集体主义性质。结果包括具体的效应大小及其统计学意义。
结论：讨论根据宗教少数群体社区中关于CSA的文献探讨了这些发现，并将它们与超正统社区中独特的性观念联系起来。然后考虑具体的后果和实践建议，以及未来研究的局限性和方向。
目的：这项定性研究旨在探索超正统社区中治疗师对CSA治疗的看法和归因意义。
方法：对以色列超正统社区的治疗师进行了30次深入访谈。
方法：对访谈进行专题定性分析。
结果：发现了与超正统社区中CSA治疗有关的三个中心轴：1）宗教干预，2)适度的方法，与社区对性的禁忌态度有关；3)社区的集体主义性质。结果包括具体的效应大小及其统计学意义。
结论：讨论根据宗教少数群体社区中关于CSA的文献探讨了这些发现，并将它们与超正统社区中独特的性观念联系起来。然后考虑具体的后果和实践建议，以及未来研究的局限性和方向。
