Abstract：
Peasant women in Cajamarca, Peru, who were sterilized by the Peruvian government in the 1990s, narrate their experiences of reproductive abuse using Andean medical principles of debilidad and fuerza (debility and strength) (Tapias 2006). In their narratives, many describe a generalized sense of loss of strength resulting from the procedure. This contrasts with the reproductive rights framework\'s emphasis on infertility as the main harm. In this article, I ponder the dissonance between these two frameworks and propose the concept of debilitated lifeworlds as decolonial feminist delinking (Mignolo 2007) from human fertility-centric narratives. This concept is methodologically significant as a decolonial attunement to local motifs to talk about abuse and for weaving a constellation of embodied, emotional, social, and family harms. This article contributes to the emerging field of \"decolonial reproductive studies\" (Smietana et al. 2018: 117).
摘要：
卡哈马卡的农民妇女，秘鲁,他们在20世纪90年代被秘鲁政府绝育，使用安第斯医学原则debilidadandfuerza（虚弱和力量）讲述他们的生殖虐待经历（Tapias2006）。在他们的叙述中，许多人描述了由于该程序而导致的力量损失的广义意义。这与生殖权利框架强调不孕症是主要危害形成对比。在这篇文章中,我考虑了这两个框架之间的不协调，并提出了衰弱的生活世界的概念，即非殖民化的女权主义者（Mignolo2007）与以人类生育为中心的叙述脱节。这一概念在方法论上具有重要意义，可以作为对当地主题的非殖民化调整，以谈论滥用和编织体现的星座，情感,社会,和家庭伤害。本文为“非殖民化生殖研究”的新兴领域做出了贡献（Smietana等人。2018年：117)。
