PDF(Pubmed)
Abstract：
The outburst of the fourth Industrial Revolution had a significant impact on many aspects of life. The discovery of new technologies in medicine has resulted in innovations: organ transplants. The introduction of three-dimensional (3D) organ printing technology promises improvements to the field. Organs such as the liver, kidneys, heart and others are printed to meet the needs of the actual organs. However, the production of prototype organs to replace the original organs is associated with the issue of changing the creation of Allah. Accordingly, this study will analyse the issue of changing the creation of God in three-dimensional (3D) organ printing technology according to the perspective of Islamic law. Several appropriate methodologies in Islamic law (usul fiqh) are used such as legal reasoning through maqasid shariah perspective and analogical reasoning. The result shows that three-dimensional (3D) organ printing technology falls under the permissible category of changing the creation of Allah because it can save human lives. The production of organs through 3D printing involving changes included in the category of necessity (daruri) and need (hajiy) is permissible, but the category of desirable (tahsini) requires further specifications.
摘要：
第四次工业革命的爆发对生活的许多方面产生了重大影响。医学新技术的发现带来了创新：器官移植。三维（3D）器官打印技术的引入有望改善该领域。肝脏等器官，肾脏，心脏和其他打印以满足实际器官的需要。然而,原型器官的生产以取代原始器官与改变真主创造的问题有关。因此，本研究将根据伊斯兰法的角度分析在三维（3D）器官打印技术中改变上帝的创造问题。伊斯兰法律中使用了几种适当的方法（usulfiqh），例如通过maqasid伊斯兰教法视角进行法律推理和类比推理。结果表明，三维（3D）器官打印技术属于改变真主创造的允许类别，因为它可以拯救人类生命。允许通过3D打印生产器官，涉及必要性（daruri）和需求（hajiy）类别中的变化，但是理想的类别（tahsini）需要进一步的规格。
